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The Scarlet Letter

OriginalTHE MINISTER IN A MAZE–THE NEW ENGLAND HOLIDAYpage 11 of 13

THE MINISTER IN A MAZE.

As the minister departed, in advance of Hester Prynne and little Pearl, he threw a backward glance; half expecting that he should discover only some faintly traced features or outline of the mother and the child, slowly fading into the twilight of the woods. So great a vicissitude in his life could not at once be received as real. But there was Hester, clad in her gray robe, still standing beside the tree-trunk, which some blast had overthrown a long antiquity ago, and which time had ever since been covering with moss, so that these two fated ones, with earth’s heaviest burden on them, might there sit down together, and find a single hour’s rest and solace. And there was Pearl, too, lightly dancing from the margin of the brook,—now that the intrusive third person was gone,—and taking her old place by her mother’s side. So the minister had not fallen asleep and dreamed!

In order to free his mind from this indistinctness and duplicity of impression, which vexed it with a strange disquietude, he recalled and more thoroughly defined the plans which Hester and himself had sketched for their departure. It had been determined between them, that the Old World, with its crowds and cities, offered them a more eligible shelter and concealment than the wilds of New England, or all America, with its alternatives of an Indian wigwam, or the few settlements of Europeans, scattered thinly along the seaboard. Not to speak of the clergyman’s health, so inadequate to sustain the hardships of a forest life, his native gifts, his culture, and his entire development, would secure him a home only in the midst of civilization and refinement; the higher the state, the more delicately adapted to it the man. In furtherance of this choice, it so happened that a ship lay in the harbor; one of those questionable cruisers, frequent at that day, which, without being absolutely outlaws of the deep, yet roamed over its surface with a remarkable irresponsibility of character. This vessel had recently arrived from the Spanish Main, and, within three days’ time, would sail for Bristol. Hester Prynne—whose vocation, as a self-enlisted Sister of Charity, had brought her acquainted with the captain and crew—could take upon herself to secure the passage of two individuals and a child, with all the secrecy which circumstances rendered more than desirable.

The minister had inquired of Hester, with no little interest, the precise time at which the vessel might be expected to depart. It would probably be on the fourth day from the present. “That is most fortunate!” he had then said to himself. Now, why the Reverend Mr. Dimmesdale considered it so very fortunate, we hesitate to reveal. Nevertheless,—to hold nothing back from the reader,—it was because, on the third day from the present, he was to preach the Election Sermon; and, as such an occasion formed an honorable epoch in the life of a New England clergyman, he could not have chanced upon a more suitable mode and time of terminating his professional career. “At least, they shall say of me,” thought this exemplary man, “that I leave no public duty unperformed, nor ill performed!” Sad, indeed, that an introspection so profound and acute as this poor minister’s should be so miserably deceived! We have had, and may still have, worse things to tell of him; but none, we apprehend, so pitiably weak; no evidence, at once so slight and irrefragable, of a subtle disease, that had long since begun to eat into the real substance of his character. No man, for any considerable period, can wear one face to himself, and another to the multitude, without finally getting bewildered as to which may be the true.

The excitement of Mr. Dimmesdale’s feelings, as he returned from his interview with Hester, lent him unaccustomed physical energy, and hurried him townward at a rapid pace. The pathway among the woods seemed wilder, more uncouth with its rude natural obstacles, and less trodden by the foot of man, than he remembered it on his outward journey. But he leaped across the plashy places, thrust himself through the clinging underbrush, climbed the ascent, plunged into the hollow, and overcame, in short, all the difficulties of the track, with an unweariable activity that astonished him. He could not but recall how feebly, and with what frequent pauses for breath, he had toiled over the same ground, only two days before. As he drew near the town, he took an impression of change from the series of familiar objects that presented themselves. It seemed not yesterday, not one, nor two, but many days, or even years ago, since he had quitted them. There, indeed, was each former trace of the street, as he remembered it, and all the peculiarities of the houses, with the due multitude of gable-peaks, and a weathercock at every point where his memory suggested one. Not the less, however, came this importunately obtrusive sense of change. The same was true as regarded the acquaintances whom he met, and all the well-known shapes of human life, about the little town. They looked neither older nor younger now; the beards of the aged were no whiter, nor could the creeping babe of yesterday walk on his feet to-day; it was impossible to describe in what respect they differed from the individuals on whom he had so recently bestowed a parting glance; and yet the minister’s deepest sense seemed to inform him of their mutability. A similar impression struck him most remarkably, as he passed under the walls of his own church. The edifice had so very strange, and yet so familiar, an aspect, that Mr. Dimmesdale’s mind vibrated between two ideas; either that he had seen it only in a dream hitherto, or that he was merely dreaming about it now.

This phenomenon, in the various shapes which it assumed, indicated no external change, but so sudden and important a change in the spectator of the familiar scene, that the intervening space of a single day had operated on his consciousness like the lapse of years. The minister’s own will, and Hester’s will, and the fate that grew between them, had wrought this transformation. It was the same town as heretofore; but the same minister returned not from the forest. He might have said to the friends who greeted him,—“I am not the man for whom you take me! I left him yonder in the forest, withdrawn into a secret dell, by a mossy tree-trunk, and near a melancholy brook! Go, seek your minister, and see if his emaciated figure, his thin cheek, his white, heavy, pain-wrinkled brow, be not flung down there, like a cast-off garment!” His friends, no doubt, would still have insisted with him,—“Thou art thyself the man!”—but the error would have been their own, not his.

Before Mr. Dimmesdale reached home, his inner man gave him other evidences of a revolution in the sphere of thought and feeling. In truth, nothing short of a total change of dynasty and moral code, in that interior kingdom, was adequate to account for the impulses now communicated to the unfortunate and startled minister. At every step he was incited to do some strange, wild, wicked thing or other, with a sense that it would be at once involuntary and intentional; in spite of himself, yet growing out of a profounder self than that which opposed the impulse. For instance, he met one of his own deacons. The good old man addressed him with the paternal affection and patriarchal privilege, which his venerable age, his upright and holy character, and his station in the Church, entitled him to use; and, conjoined with this, the deep, almost worshipping respect, which the minister’s professional and private claims alike demanded. Never was there a more beautiful example of how the majesty of age and wisdom may comport with the obeisance and respect enjoined upon it, as from a lower social rank, and inferior order of endowment, towards a higher. Now, during a conversation of some two or three moments between the Reverend Mr. Dimmesdale and this excellent and hoary-bearded deacon, it was only by the most careful self-control that the former could refrain from uttering certain blasphemous suggestions that rose into his mind, respecting the communion supper. He absolutely trembled and turned pale as ashes, lest his tongue should wag itself, in utterance of these horrible matters, and plead his own consent for so doing, without his having fairly given it. And, even with this terror in his heart, he could hardly avoid laughing, to imagine how the sanctified old patriarchal deacon would have been petrified by his minister’s impiety!

Again, another incident of the same nature. Hurrying along the street, the Reverend Mr. Dimmesdale encountered the eldest female member of his church; a most pious and exemplary old dame; poor, widowed, lonely, and with a heart as full of reminiscences about her dead husband and children, and her dead friends of long ago, as a burial-ground is full of storied gravestones. Yet all this, which would else have been such heavy sorrow, was made almost a solemn joy to her devout old soul, by religious consolations and the truths of Scripture, wherewith she had fed herself continually for more than thirty years. And, since Mr. Dimmesdale had taken her in charge, the good grandam’s chief earthly comfort—which, unless it had been likewise a heavenly comfort, could have been none at all—was to meet her pastor, whether casually, or of set purpose, and be refreshed with a word of warm, fragrant, heaven-breathing Gospel truth, from his beloved lips, into her dulled, but rapturously attentive ear. But, on this occasion, up to the moment of putting his lips to the old woman’s ear, Mr. Dimmesdale, as the great enemy of souls would have it, could recall no text of Scripture, nor aught else, except a brief, pithy, and, as it then appeared to him, unanswerable argument against the immortality of the human soul. The instilment thereof into her mind would probably have caused this aged sister to drop down dead, at once, as by the effect of an intensely poisonous infusion. What he really did whisper, the minister could never afterwards recollect. There was, perhaps, a fortunate disorder in his utterance, which failed to impart any distinct idea to the good widow’s comprehension, or which Providence interpreted after a method of its own. Assuredly, as the minister looked back, he beheld an expression of divine gratitude and ecstasy that seemed like the shine of the celestial city on her face, so wrinkled and ashy pale.

Again, a third instance. After parting from the old church-member, he met the youngest sister of them all. It was a maiden newly won—and won by the Reverend Mr. Dimmesdale’s own sermon, on the Sabbath after his vigil—to barter the transitory pleasures of the world for the heavenly hope, that was to assume brighter substance as life grew dark around her, and which would gild the utter gloom with final glory. She was fair and pure as a lily that had bloomed in Paradise. The minister knew well that he was himself enshrined within the stainless sanctity of her heart, which hung its snowy curtains about his image, imparting to religion the warmth of love, and to love a religious purity. Satan, that afternoon, had surely led the poor young girl away from her mother’s side, and thrown her into the pathway of this sorely tempted, or—shall we not rather say?—this lost and desperate man. As she drew nigh, the arch-fiend whispered him to condense into small compass and drop into her tender bosom a germ of evil that would be sure to blossom darkly soon, and bear black fruit betimes. Such was his sense of power over this virgin soul, trusting him as she did, that the minister felt potent to blight all the field of innocence with but one wicked look, and develop all its opposite with but a word. So—with a mightier struggle than he had yet sustained—he held his Geneva cloak before his face, and hurried onward, making no sign of recognition, and leaving the young sister to digest his rudeness as she might. She ransacked her conscience,—which was full of harmless little matters, like her pocket or her work-bag,—and took herself to task, poor thing! for a thousand imaginary faults; and went about her household duties with swollen eyelids the next morning.

Before the minister had time to celebrate his victory over this last temptation, he was conscious of another impulse, more ludicrous, and almost as horrible. It was,—we blush to tell it,—it was to stop short in the road, and teach some very wicked words to a knot of little Puritan children who were playing there, and had but just begun to talk. Denying himself this freak, as unworthy of his cloth, he met a drunken seaman, one of the ship’s crew from the Spanish Main. And, here, since he had so valiantly forborne all other wickedness, poor Mr. Dimmesdale longed, at least, to shake hands with the tarry blackguard, and recreate himself with a few improper jests, such as dissolute sailors so abound with, and a volley of good, round, solid, satisfactory, and heaven-defying oaths! It was not so much a better principle as partly his natural good taste, and still more his buckramed habit of clerical decorum, that carried him safely through the latter crisis.

“What is it that haunts and tempts me thus?” cried the minister to himself, at length, pausing in the street, and striking his hand against his forehead. “Am I mad? or am I given over utterly to the fiend? Did I make a contract with him in the forest, and sign it with my blood? And does he now summon me to its fulfilment, by suggesting the performance of every wickedness which his most foul imagination can conceive?”

At the moment when the Reverend Mr. Dimmesdale thus communed with himself, and struck his forehead with his hand, old Mistress Hibbins, the reputed witch-lady, is said to have been passing by. She made a very grand appearance; having on a high head-dress, a rich gown of velvet, and a ruff done up with the famous yellow starch, of which Ann Turner, her especial friend, had taught her the secret, before this last good lady had been hanged for Sir Thomas Overbury’s murder. Whether the witch had read the minister’s thoughts, or no, she came to a full stop, looked shrewdly into his face, smiled craftily, and—though little given to converse with clergymen—began a conversation.

“So, reverend Sir, you have made a visit into the forest,” observed the witch-lady, nodding her high head-dress at him. “The next time, I pray you to allow me only a fair warning, and I shall be proud to bear you company. Without taking overmuch upon myself, my good word will go far towards gaining any strange gentleman a fair reception from yonder potentate you wot of!”

“I profess, madam,” answered the clergyman, with a grave obeisance, such as the lady’s rank demanded, and his own good-breeding made imperative,—“I profess, on my conscience and character, that I am utterly bewildered as touching the purport of your words! I went not into the forest to seek a potentate; neither do I, at any future time, design a visit thither, with a view to gaining the favor of such a personage. My one sufficient object was to greet that pious friend of mine, the Apostle Eliot, and rejoice with him over the many precious souls he hath won from heathendom!”

“Ha, ha, ha!” cackled the old witch-lady, still nodding her high head-dress at the minister. “Well, well, we must needs talk thus in the daytime! You carry it off like an old hand! But at midnight, and in the forest, we shall have other talk together!”

She passed on with her aged stateliness, but often turning back her head and smiling at him, like one willing to recognize a secret intimacy of connection.

“Have I then sold myself,” thought the minister, “to the fiend whom, if men say true, this yellow-starched and velveted old hag has chosen for her prince and master!”

The wretched minister! He had made a bargain very like it! Tempted by a dream of happiness, he had yielded himself, with deliberate choice, as he had never done before, to what he knew was deadly sin. And the infectious poison of that sin had been thus rapidly diffused throughout his moral system. It had stupefied all blessed impulses, and awakened into vivid life the whole brotherhood of bad ones. Scorn, bitterness, unprovoked malignity, gratuitous desire of ill, ridicule of whatever was good and holy, all awoke, to tempt, even while they frightened him. And his encounter with old Mistress Hibbins, if it were a real incident, did but show his sympathy and fellowship with wicked mortals, and the world of perverted spirits.

He had, by this time, reached his dwelling, on the edge of the burial-ground, and, hastening up the stairs, took refuge in his study. The minister was glad to have reached this shelter, without first betraying himself to the world by any of those strange and wicked eccentricities to which he had been continually impelled while passing through the streets. He entered the accustomed room, and looked around him on its books, its windows, its fireplace, and the tapestried comfort of the walls, with the same perception of strangeness that had haunted him throughout his walk from the forest-dell into the town, and thitherward. Here he had studied and written; here, gone through fast and vigil, and come forth half alive; here, striven to pray; here, borne a hundred thousand agonies! There was the Bible, in its rich old Hebrew, with Moses and the Prophets speaking to him, and God’s voice through all! There, on the table, with the inky pen beside it, was an unfinished sermon, with a sentence broken in the midst, where his thoughts had ceased to gush out upon the page, two days before. He knew that it was himself, the thin and white-cheeked minister, who had done and suffered these things, and written thus far into the Election Sermon! But he seemed to stand apart, and eye this former self with scornful, pitying, but half-envious curiosity. That self was gone. Another man had returned out of the forest; a wiser one; with a knowledge of hidden mysteries which the simplicity of the former never could have reached. A bitter kind of knowledge that!

While occupied with these reflections, a knock came at the door of the study, and the minister said, “Come in!”—not wholly devoid of an idea that he might behold an evil spirit. And so he did! It was old Roger Chillingworth that entered. The minister stood, white and speechless, with one hand on the Hebrew Scriptures, and the other spread upon his breast.

“Welcome home, reverend Sir,” said the physician. “And how found you that godly man, the Apostle Eliot? But methinks, dear Sir, you look pale; as if the travel through the wilderness had been too sore for you. Will not my aid be requisite to put you in heart and strength to preach your Election Sermon?”

“Nay, I think not so,” rejoined the Reverend Mr. Dimmesdale. “My journey, and the sight of the holy Apostle yonder, and the free air which I have breathed, have done me good, after so long confinement in my study. I think to need no more of your drugs, my kind physician, good though they be, and administered by a friendly hand.”

All this time, Roger Chillingworth was looking at the minister with the grave and intent regard of a physician towards his patient. But, in spite of this outward show, the latter was almost convinced of the old man’s knowledge, or, at least, his confident suspicion, with respect to his own interview with Hester Prynne. The physician knew then, that, in the minister’s regard, he was no longer a trusted friend, but his bitterest enemy. So much being known, it would appear natural that a part of it should be expressed. It is singular, however, how long a time often passes before words embody things; and with what security two persons, who choose to avoid a certain subject, may approach its very verge, and retire without disturbing it. Thus, the minister felt no apprehension that Roger Chillingworth would touch, in express words, upon the real position which they sustained towards one another. Yet did the physician, in his dark way, creep frightfully near the secret.

“Were it not better,” said he, “that you use my poor skill to-night? Verily, dear Sir, we must take pains to make you strong and vigorous for this occasion of the Election discourse. The people look for great things from you; apprehending that another year may come about, and find their pastor gone.”

“Yea, to another world,” replied the minister, with pious resignation. “Heaven grant it be a better one; for, in good sooth, I hardly think to tarry with my flock through the flitting seasons of another year! But, touching your medicine, kind Sir, in my present frame of body, I need it not.”

“I joy to hear it,” answered the physician. “It may be that my remedies, so long administered in vain, begin now to take due effect. Happy man were I, and well deserving of New England’s gratitude, could I achieve this cure!”

“I thank you from my heart, most watchful friend,” said the Reverend Mr. Dimmesdale, with a solemn smile. “I thank you, and can but requite your good deeds with my prayers.”

“A good man’s prayers are golden recompense!” rejoined old Roger Chillingworth, as he took his leave. “Yea, they are the current gold coin of the New Jerusalem, with the King’s own mint-mark on them!”

Left alone, the minister summoned a servant of the house, and requested food, which, being set before him, he ate with ravenous appetite. Then, flinging the already written pages of the Election Sermon into the fire, he forthwith began another, which he wrote with such an impulsive flow of thought and emotion, that he fancied himself inspired; and only wondered that Heaven should see fit to transmit the grand and solemn music of its oracles through so foul an organ-pipe as he. However, leaving that mystery to solve itself, or go unsolved forever, he drove his task onward, with earnest haste and ecstasy. Thus the night fled away, as if it were a winged steed, and he careering on it; morning came, and peeped, blushing, through the curtains; and at last sunrise threw a golden beam into the study and laid it right across the minister’s bedazzled eyes. There he was, with the pen still between his fingers, and a vast, immeasurable tract of written space behind him!

THE NEW ENGLAND HOLIDAY.

Betimes in the morning of the day on which the new Governor was to receive his office at the hands of the people, Hester Prynne and little Pearl came into the market-place. It was already thronged with the craftsmen and other plebeian inhabitants of the town, in considerable numbers; among whom, likewise, were many rough figures, whose attire of deer-skins marked them as belonging to some of the forest settlements, which surrounded the little metropolis of the colony.

On this public holiday, as on all other occasions, for seven years past, Hester was clad in a garment of coarse gray cloth. Not more by its hue than by some indescribable peculiarity in its fashion, it had the effect of making her fade personally out of sight and outline; while, again, the scarlet letter brought her back from this twilight indistinctness, and revealed her under the moral aspect of its own illumination. Her face, so long familiar to the towns-people, showed the marble quietude which they were accustomed to behold there. It was like a mask; or, rather, like the frozen calmness of a dead woman’s features; owing this dreary resemblance to the fact that Hester was actually dead, in respect to any claim of sympathy, and had departed out of the world with which she still seemed to mingle.

It might be, on this one day, that there was an expression unseen before, nor, indeed, vivid enough to be detected now; unless some preternaturally gifted observer should have first read the heart, and have afterwards sought a corresponding development in the countenance and mien. Such a spiritual seer might have conceived, that, after sustaining the gaze of the multitude through seven miserable years as a necessity, a penance, and something which it was a stern religion to endure, she now, for one last time more, encountered it freely and voluntarily, in order to convert what had so long been agony into a kind of triumph. “Look your last on the scarlet letter and its wearer!”—the people’s victim and life-long bond-slave, as they fancied her, might say to them. “Yet a little while, and she will be beyond your reach! A few hours longer, and the deep, mysterious ocean will quench and hide forever the symbol which ye have caused to burn upon her bosom!” Nor were it an inconsistency too improbable to be assigned to human nature, should we suppose a feeling of regret in Hester’s mind, at the moment when she was about to win her freedom from the pain which had been thus deeply incorporated with her being. Might there not be an irresistible desire to quaff a last, long, breathless draught of the cup of wormwood and aloes, with which nearly all her years of womanhood had been perpetually flavored? The wine of life, henceforth to be presented to her lips, must be indeed rich, delicious, and exhilarating, in its chased and golden beaker; or else leave an inevitable and weary languor, after the lees of bitterness wherewith she had been drugged, as with a cordial of intensest potency.

Pearl was decked out with airy gayety. It would have been impossible to guess that this bright and sunny apparition owed its existence to the shape of gloomy gray; or that a fancy, at once so gorgeous and so delicate as must have been requisite to contrive the child’s apparel, was the same that had achieved a task perhaps more difficult, in imparting so distinct a peculiarity to Hester’s simple robe. The dress, so proper was it to little Pearl, seemed an effluence, or inevitable development and outward manifestation of her character, no more to be separated from her than the many-hued brilliancy from a butterfly’s wing, or the painted glory from the leaf of a bright flower. As with these, so with the child; her garb was all of one idea with her nature. On this eventful day, moreover, there was a certain singular inquietude and excitement in her mood, resembling nothing so much as the shimmer of a diamond, that sparkles and flashes with the varied throbbings of the breast on which it is displayed. Children have always a sympathy in the agitations of those connected with them; always, especially, a sense of any trouble or impending revolution, of whatever kind, in domestic circumstances; and therefore Pearl, who was the gem on her mother’s unquiet bosom, betrayed, by the very dance of her spirits, the emotions which none could detect in the marble passiveness of Hester’s brow.

This effervescence made her flit with a bird-like movement, rather than walk by her mother’s side. She broke continually into shouts of a wild, inarticulate, and sometimes piercing music. When they reached the market-place, she became still more restless, on perceiving the stir and bustle that enlivened the spot; for it was usually more like the broad and lonesome green before a village meeting-house, than the centre of a town’s business.

“Why, what is this, mother?” cried she. “Wherefore have all the people left their work to-day? Is it a play-day for the whole world? See, there is the blacksmith! He has washed his sooty face, and put on his Sabbath-day clothes, and looks as if he would gladly be merry, if any kind body would only teach him how! And there is Master Brackett, the old jailer, nodding and smiling at me. Why does he do so, mother?”

“He remembers thee a little babe, my child,” answered Hester.

“He should not nod and smile at me, for all that,—the black, grim, ugly-eyed old man!” said Pearl. “He may nod at thee, if he will; for thou art clad in gray, and wearest the scarlet letter. But see, mother, how many faces of strange people, and Indians among them, and sailors! What have they all come to do, here in the market-place?”

“They wait to see the procession pass,” said Hester. “For the Governor and the magistrates are to go by, and the ministers, and all the great people and good people, with the music and the soldiers marching before them.”

“And will the minister be there?” asked Pearl. “And will he hold out both his hands to me, as when thou ledst me to him from the brook-side?”

“He will be there, child,” answered her mother. “But he will not greet thee to-day; nor must thou greet him.”

“What a strange, sad man is he!” said the child, as if speaking partly to herself. “In the dark night-time he calls us to him, and holds thy hand and mine, as when we stood with him on the scaffold yonder. And in the deep forest, where only the old trees can hear, and the strip of sky see it, he talks with thee, sitting on a heap of moss! And he kisses my forehead, too, so that the little brook would hardly wash it off! But here, in the sunny day, and among all the people, he knows us not; nor must we know him! A strange, sad man is he, with his hand always over his heart!”

“Be quiet, Pearl! Thou understandest not these things,” said her mother. “Think not now of the minister, but look about thee, and see how cheery is everybody’s face to-day. The children have come from their schools, and the grown people from their workshops and their fields, on purpose to be happy. For, to-day, a new man is beginning to rule over them; and so—as has been the custom of mankind ever since a nation was first gathered—they make merry and rejoice; as if a good and golden year were at length to pass over the poor old world!”

It was as Hester said, in regard to the unwonted jollity that brightened the faces of the people. Into this festal season of the year—as it already was, and continued to be during the greater part of two centuries—the Puritans compressed whatever mirth and public joy they deemed allowable to human infirmity; thereby so far dispelling the customary cloud, that, for the space of a single holiday, they appeared scarcely more grave than most other communities at a period of general affliction.

But we perhaps exaggerate the gray or sable tinge, which undoubtedly characterized the mood and manners of the age. The persons now in the market-place of Boston had not been born to an inheritance of Puritanic gloom. They were native Englishmen, whose fathers had lived in the sunny richness of the Elizabethan epoch; a time when the life of England, viewed as one great mass, would appear to have been as stately, magnificent, and joyous, as the world has ever witnessed. Had they followed their hereditary taste, the New England settlers would have illustrated all events of public importance by bonfires, banquets, pageantries, and processions. Nor would it have been impracticable, in the observance of majestic ceremonies, to combine mirthful recreation with solemnity, and give, as it were, a grotesque and brilliant embroidery to the great robe of state, which a nation, at such festivals, puts on. There was some shadow of an attempt of this kind in the mode of celebrating the day on which the political year of the colony commenced. The dim reflection of a remembered splendor, a colorless and manifold diluted repetition of what they had beheld in proud old London,—we will not say at a royal coronation, but at a Lord Mayor’s show,—might be traced in the customs which our forefathers instituted, with reference to the annual installation of magistrates. The fathers and founders of the commonwealth—the statesman, the priest, and the soldier—deemed it a duty then to assume the outward state and majesty, which, in accordance with antique style, was looked upon as the proper garb of public or social eminence. All came forth, to move in procession before the people’s eye, and thus impart a needed dignity to the simple framework of a government so newly constructed.

Then, too, the people were countenanced, if not encouraged, in relaxing the severe and close application to their various modes of rugged industry, which, at all other times, seemed of the same piece and material with their religion. Here, it is true, were none of the applicances which popular merriment would so readily have found in the England of Elizabeth’s time, or that of James;—no rude shows of a theatrical kind; no minstrel, with his harp and legendary ballad, nor gleeman, with an ape dancing to his music; no juggler, with his tricks of mimic witchcraft; no Merry Andrew, to stir up the multitude with jests, perhaps hundreds of years old, but still effective, by their appeals to the very broadest sources of mirthful sympathy. All such professors of the several branches of jocularity would have been sternly repressed, not only by the rigid discipline of law, but by the general sentiment which gives law its vitality. Not the less, however, the great, honest face of the people smiled, grimly, perhaps, but widely too. Nor were sports wanting, such as the colonists had witnessed, and shared in, long ago, at the country fairs and on the village-greens of England; and which it was thought well to keep alive on this new soil, for the sake of the courage and manliness that were essential in them. Wrestling-matches, in the different fashions of Cornwall and Devonshire, were seen here and there about the market-place; in one corner, there was a friendly bout at quarterstaff; and—what attracted most interest of all—on the platform of the pillory, already so noted in our pages, two masters of defence were commencing an exhibition with the buckler and broadsword. But, much to the disappointment of the crowd, this latter business was broken off by the interposition of the town beadle, who had no idea of permitting the majesty of the law to be violated by such an abuse of one of its consecrated places.

It may not be too much to affirm, on the whole, (the people being then in the first stages of joyless deportment, and the offspring of sires who had known how to be merry, in their day,) that they would compare favorably, in point of holiday keeping, with their descendants, even at so long an interval as ourselves. Their immediate posterity, the generation next to the early emigrants, wore the blackest shade of Puritanism, and so darkened the national visage with it, that all the subsequent years have not sufficed to clear it up. We have yet to learn again the forgotten art of gayety.

The picture of human life in the market-place, though its general tint was the sad gray, brown, or black of the English emigrants, was yet enlivened by some diversity of hue. A party of Indians—in their savage finery of curiously embroidered deer-skin robes, wampum-belts, red and yellow ochre, and feathers, and armed with the bow and arrow and stone-headed spear—stood apart, with countenances of inflexible gravity, beyond what even the Puritan aspect could attain. Nor, wild as were these painted barbarians, were they the wildest feature of the scene. This distinction could more justly be claimed by some mariners,—a part of the crew of the vessel from the Spanish Main,—who had come ashore to see the humors of Election Day. They were rough-looking desperadoes, with sun-blackened faces, and an immensity of beard; their wide, short trousers were confined about the waist by belts, often clasped with a rough plate of gold, and sustaining always a long knife, and, in some instances, a sword. From beneath their broad-brimmed hats of palm-leaf gleamed eyes which, even in good-nature and merriment, had a kind of animal ferocity. They transgressed, without fear or scruple, the rules of behavior that were binding on all others; smoking tobacco under the beadle’s very nose, although each whiff would have cost a townsman a shilling; and quaffing, at their pleasure, draughts of wine or aqua-vitæ from pocket-flasks, which they freely tendered to the gaping crowd around them. It remarkably characterized the incomplete morality of the age, rigid as we call it, that a license was allowed the seafaring class, not merely for their freaks on shore, but for far more desperate deeds on their proper element. The sailor of that day would go near to be arraigned as a pirate in our own. There could be little doubt, for instance, that this very ship’s crew, though no unfavorable specimens of the nautical brotherhood, had been guilty, as we should phrase it, of depredations on the Spanish commerce, such as would have perilled all their necks in a modern court of justice.

But the sea, in those old times, heaved, swelled, and foamed, very much at its own will, or subject only to the tempestuous wind, with hardly any attempts at regulation by human law. The buccaneer on the wave might relinquish his calling, and become at once, if he chose, a man of probity and piety on land; nor, even in the full career of his reckless life, was he regarded as a personage with whom it was disreputable to traffic, or casually associate. Thus, the Puritan elders, in their black cloaks, starched bands, and steeple-crowned hats, smiled not unbenignantly at the clamor and rude deportment of these jolly seafaring men; and it excited neither surprise nor animadversion, when so reputable a citizen as old Roger Chillingworth, the physician, was seen to enter the market-place, in close and familiar talk with the commander of the questionable vessel.

The latter was by far the most showy and gallant figure, so far as apparel went, anywhere to be seen among the multitude. He wore a profusion of ribbons on his garment, and gold-lace on his hat, which was also encircled by a gold chain, and surmounted with a feather. There was a sword at his side, and a sword-cut on his forehead, which, by the arrangement of his hair, he seemed anxious rather to display than hide. A landsman could hardly have worn this garb and shown this face, and worn and shown them both with such a galliard air, without undergoing stern question before a magistrate, and probably incurring fine or imprisonment, or perhaps an exhibition in the stocks. As regarded the shipmaster, however, all was looked upon as pertaining to the character, as to a fish his glistening scales.

After parting from the physician, the commander of the Bristol ship strolled idly through the market-place; until, happening to approach the spot where Hester Prynne was standing, he appeared to recognize, and did not hesitate to address her. As was usually the case wherever Hester stood, a small vacant area—a sort of magic circle—had formed itself about her, into which, though the people were elbowing one another at a little distance, none ventured, or felt disposed to intrude. It was a forcible type of the moral solitude in which the scarlet letter enveloped its fated wearer; partly by her own reserve, and partly by the instinctive, though no longer so unkindly, withdrawal of her fellow-creatures. Now, if never before, it answered a good purpose, by enabling Hester and the seaman to speak together without risk of being overheard; and so changed was Hester Prynne’s repute before the public, that the matron in town most eminent for rigid morality could not have held such intercourse with less result of scandal than herself.

“So, mistress,” said the mariner, “I must bid the steward make ready one more berth than you bargained for! No fear of scurvy or ship-fever, this voyage! What with the ship’s surgeon and this other doctor, our only danger will be from drug or pill; more by token, as there is a lot of apothecary’s stuff aboard, which I traded for with a Spanish vessel.”

“What mean you?” inquired Hester, startled more than she permitted to appear. “Have you another passenger?”

“Why, know you not,” cried the shipmaster, “that this physician here—Chillingworth, he calls himself—is minded to try my cabin-fare with you? Ay, ay, you must have known it; for he tells me he is of your party, and a close friend to the gentleman you spoke of,—he that is in peril from these sour old Puritan rulers!”

“They know each other well, indeed,” replied Hester, with a mien of calmness, though in the utmost consternation. “They have long dwelt together.”

Nothing further passed between the mariner and Hester Prynne. But, at that instant, she beheld old Roger Chillingworth himself, standing in the remotest corner of the market-place, and smiling on her; a smile which—across the wide and bustling square, and through all the talk and laughter, and various thoughts, moods, and interests of the crowd—conveyed secret and fearful meaning.