CHAPTER XXIX.
It was a hard summer for Martin. Manuscript readers and editors were away on vacation, and publications that ordinarily returned a decision in three weeks now retained his manuscript for three months or more. The consolation he drew from it was that a saving in postage was effected by the deadlock. Only the robber-publications seemed to remain actively in business, and to them Martin disposed of all his early efforts, such as “Pearl-diving,” “The Sea as a Career,” “Turtle-catching,” and “The Northeast Trades.” For these manuscripts he never received a penny. It is true, after six months’ correspondence, he effected a compromise, whereby he received a safety razor for “Turtle-catching,” and that _The Acropolis_, having agreed to give him five dollars cash and five yearly subscriptions: for “The Northeast Trades,” fulfilled the second part of the agreement.
For a sonnet on Stevenson he managed to wring two dollars out of a Boston editor who was running a magazine with a Matthew Arnold taste and a penny-dreadful purse. “The Peri and the Pearl,” a clever skit of a poem of two hundred lines, just finished, white hot from his brain, won the heart of the editor of a San Francisco magazine published in the interest of a great railroad. When the editor wrote, offering him payment in transportation, Martin wrote back to inquire if the transportation was transferable. It was not, and so, being prevented from peddling it, he asked for the return of the poem. Back it came, with the editor’s regrets, and Martin sent it to San Francisco again, this time to _The Hornet_, a pretentious monthly that had been fanned into a constellation of the first magnitude by the brilliant journalist who founded it. But _The Hornet’s_ light had begun to dim long before Martin was born. The editor promised Martin fifteen dollars for the poem, but, when it was published, seemed to forget about it. Several of his letters being ignored, Martin indicted an angry one which drew a reply. It was written by a new editor, who coolly informed Martin that he declined to be held responsible for the old editor’s mistakes, and that he did not think much of “The Peri and the Pearl” anyway.
But _The Globe_, a Chicago magazine, gave Martin the most cruel treatment of all. He had refrained from offering his “Sea Lyrics” for publication, until driven to it by starvation. After having been rejected by a dozen magazines, they had come to rest in _The Globe_ office. There were thirty poems in the collection, and he was to receive a dollar apiece for them. The first month four were published, and he promptly received a check for four dollars; but when he looked over the magazine, he was appalled at the slaughter. In some cases the titles had been altered: “Finis,” for instance, being changed to “The Finish,” and “The Song of the Outer Reef” to “The Song of the Coral Reef.” In one case, an absolutely different title, a misappropriate title, was substituted. In place of his own, “Medusa Lights,” the editor had printed, “The Backward Track.” But the slaughter in the body of the poems was terrifying. Martin groaned and sweated and thrust his hands through his hair. Phrases, lines, and stanzas were cut out, interchanged, or juggled about in the most incomprehensible manner. Sometimes lines and stanzas not his own were substituted for his. He could not believe that a sane editor could be guilty of such maltreatment, and his favorite hypothesis was that his poems must have been doctored by the office boy or the stenographer. Martin wrote immediately, begging the editor to cease publishing the lyrics and to return them to him.
He wrote again and again, begging, entreating, threatening, but his letters were ignored. Month by month the slaughter went on till the thirty poems were published, and month by month he received a check for those which had appeared in the current number.
Despite these various misadventures, the memory of the _White Mouse_ forty-dollar check sustained him, though he was driven more and more to hack-work. He discovered a bread-and-butter field in the agricultural weeklies and trade journals, though among the religious weeklies he found he could easily starve. At his lowest ebb, when his black suit was in pawn, he made a ten-strike—or so it seemed to him—in a prize contest arranged by the County Committee of the Republican Party. There were three branches of the contest, and he entered them all, laughing at himself bitterly the while in that he was driven to such straits to live. His poem won the first prize of ten dollars, his campaign song the second prize of five dollars, his essay on the principles of the Republican Party the first prize of twenty-five dollars. Which was very gratifying to him until he tried to collect. Something had gone wrong in the County Committee, and, though a rich banker and a state senator were members of it, the money was not forthcoming. While this affair was hanging fire, he proved that he understood the principles of the Democratic Party by winning the first prize for his essay in a similar contest. And, moreover, he received the money, twenty-five dollars. But the forty dollars won in the first contest he never received.
Driven to shifts in order to see Ruth, and deciding that the long walk from north Oakland to her house and back again consumed too much time, he kept his black suit in pawn in place of his bicycle. The latter gave him exercise, saved him hours of time for work, and enabled him to see Ruth just the same. A pair of knee duck trousers and an old sweater made him a presentable wheel costume, so that he could go with Ruth on afternoon rides. Besides, he no longer had opportunity to see much of her in her own home, where Mrs. Morse was thoroughly prosecuting her campaign of entertainment. The exalted beings he met there, and to whom he had looked up but a short time before, now bored him. They were no longer exalted. He was nervous and irritable, what of his hard times, disappointments, and close application to work, and the conversation of such people was maddening. He was not unduly egotistic. He measured the narrowness of their minds by the minds of the thinkers in the books he read. At Ruth’s home he never met a large mind, with the exception of Professor Caldwell, and Caldwell he had met there only once. As for the rest, they were numskulls, ninnies, superficial, dogmatic, and ignorant. It was their ignorance that astounded him. What was the matter with them? What had they done with their educations? They had had access to the same books he had. How did it happen that they had drawn nothing from them?
He knew that the great minds, the deep and rational thinkers, existed. He had his proofs from the books, the books that had educated him beyond the Morse standard. And he knew that higher intellects than those of the Morse circle were to be found in the world. He read English society novels, wherein he caught glimpses of men and women talking politics and philosophy. And he read of salons in great cities, even in the United States, where art and intellect congregated. Foolishly, in the past, he had conceived that all well-groomed persons above the working class were persons with power of intellect and vigor of beauty. Culture and collars had gone together, to him, and he had been deceived into believing that college educations and mastery were the same things.
Well, he would fight his way on and up higher. And he would take Ruth with him. Her he dearly loved, and he was confident that she would shine anywhere. As it was clear to him that he had been handicapped by his early environment, so now he perceived that she was similarly handicapped. She had not had a chance to expand. The books on her father’s shelves, the paintings on the walls, the music on the piano—all was just so much meretricious display. To real literature, real painting, real music, the Morses and their kind, were dead. And bigger than such things was life, of which they were densely, hopelessly ignorant. In spite of their Unitarian proclivities and their masks of conservative broadmindedness, they were two generations behind interpretative science: their mental processes were mediaeval, while their thinking on the ultimate data of existence and of the universe struck him as the same metaphysical method that was as young as the youngest race, as old as the cave-man, and older—the same that moved the first Pleistocene ape-man to fear the dark; that moved the first hasty Hebrew savage to incarnate Eve from Adam’s rib; that moved Descartes to build an idealistic system of the universe out of the projections of his own puny ego; and that moved the famous British ecclesiastic to denounce evolution in satire so scathing as to win immediate applause and leave his name a notorious scrawl on the page of history.
So Martin thought, and he thought further, till it dawned upon him that the difference between these lawyers, officers, business men, and bank cashiers he had met and the members of the working class he had known was on a par with the difference in the food they ate, clothes they wore, neighborhoods in which they lived. Certainly, in all of them was lacking the something more which he found in himself and in the books. The Morses had shown him the best their social position could produce, and he was not impressed by it. A pauper himself, a slave to the money-lender, he knew himself the superior of those he met at the Morses’; and, when his one decent suit of clothes was out of pawn, he moved among them a lord of life, quivering with a sense of outrage akin to what a prince would suffer if condemned to live with goat-herds.
“You hate and fear the socialists,” he remarked to Mr. Morse, one evening at dinner; “but why? You know neither them nor their doctrines.”
The conversation had been swung in that direction by Mrs. Morse, who had been invidiously singing the praises of Mr. Hapgood. The cashier was Martin’s black beast, and his temper was a trifle short where the talker of platitudes was concerned.
“Yes,” he had said, “Charley Hapgood is what they call a rising young man—somebody told me as much. And it is true. He’ll make the Governor’s Chair before he dies, and, who knows? maybe the United States Senate.”
“What makes you think so?” Mrs. Morse had inquired.
“I’ve heard him make a campaign speech. It was so cleverly stupid and unoriginal, and also so convincing, that the leaders cannot help but regard him as safe and sure, while his platitudes are so much like the platitudes of the average voter that—oh, well, you know you flatter any man by dressing up his own thoughts for him and presenting them to him.”
“I actually think you are jealous of Mr. Hapgood,” Ruth had chimed in.
“Heaven forbid!”
The look of horror on Martin’s face stirred Mrs. Morse to belligerence.
“You surely don’t mean to say that Mr. Hapgood is stupid?” she demanded icily.
“No more than the average Republican,” was the retort, “or average Democrat, either. They are all stupid when they are not crafty, and very few of them are crafty. The only wise Republicans are the millionnaires and their conscious henchmen. They know which side their bread is buttered on, and they know why.”
“I am a Republican,” Mr. Morse put in lightly. “Pray, how do you classify me?”
“Oh, you are an unconscious henchman.”
“Henchman?”
“Why, yes. You do corporation work. You have no working-class nor criminal practice. You don’t depend upon wife-beaters and pickpockets for your income. You get your livelihood from the masters of society, and whoever feeds a man is that man’s master. Yes, you are a henchman. You are interested in advancing the interests of the aggregations of capital you serve.”
Mr. Morse’s face was a trifle red.
“I confess, sir,” he said, “that you talk like a scoundrelly socialist.”
Then it was that Martin made his remark:
“You hate and fear the socialists; but why? You know neither them nor their doctrines.”
“Your doctrine certainly sounds like socialism,” Mr. Morse replied, while Ruth gazed anxiously from one to the other, and Mrs. Morse beamed happily at the opportunity afforded of rousing her liege lord’s antagonism.
“Because I say Republicans are stupid, and hold that liberty, equality, and fraternity are exploded bubbles, does not make me a socialist,” Martin said with a smile. “Because I question Jefferson and the unscientific Frenchmen who informed his mind, does not make me a socialist. Believe me, Mr. Morse, you are far nearer socialism than I who am its avowed enemy.”
“Now you please to be facetious,” was all the other could say.
“Not at all. I speak in all seriousness. You still believe in equality, and yet you do the work of the corporations, and the corporations, from day to day, are busily engaged in burying equality. And you call me a socialist because I deny equality, because I affirm just what you live up to. The Republicans are foes to equality, though most of them fight the battle against equality with the very word itself the slogan on their lips. In the name of equality they destroy equality. That was why I called them stupid. As for myself, I am an individualist. I believe the race is to the swift, the battle to the strong. Such is the lesson I have learned from biology, or at least think I have learned. As I said, I am an individualist, and individualism is the hereditary and eternal foe of socialism.”
“But you frequent socialist meetings,” Mr. Morse challenged.
“Certainly, just as spies frequent hostile camps. How else are you to learn about the enemy? Besides, I enjoy myself at their meetings. They are good fighters, and, right or wrong, they have read the books. Any one of them knows far more about sociology and all the other ologies than the average captain of industry. Yes, I have been to half a dozen of their meetings, but that doesn’t make me a socialist any more than hearing Charley Hapgood orate made me a Republican.”
“I can’t help it,” Mr. Morse said feebly, “but I still believe you incline that way.”
Bless me, Martin thought to himself, he doesn’t know what I was talking about. He hasn’t understood a word of it. What did he do with his education, anyway?
Thus, in his development, Martin found himself face to face with economic morality, or the morality of class; and soon it became to him a grisly monster. Personally, he was an intellectual moralist, and more offending to him than platitudinous pomposity was the morality of those about him, which was a curious hotchpotch of the economic, the metaphysical, the sentimental, and the imitative.
A sample of this curious messy mixture he encountered nearer home. His sister Marian had been keeping company with an industrious young mechanic, of German extraction, who, after thoroughly learning the trade, had set up for himself in a bicycle-repair shop. Also, having got the agency for a low-grade make of wheel, he was prosperous. Marian had called on Martin in his room a short time before to announce her engagement, during which visit she had playfully inspected Martin’s palm and told his fortune. On her next visit she brought Hermann von Schmidt along with her. Martin did the honors and congratulated both of them in language so easy and graceful as to affect disagreeably the peasant-mind of his sister’s lover. This bad impression was further heightened by Martin’s reading aloud the half-dozen stanzas of verse with which he had commemorated Marian’s previous visit. It was a bit of society verse, airy and delicate, which he had named “The Palmist.” He was surprised, when he finished reading it, to note no enjoyment in his sister’s face. Instead, her eyes were fixed anxiously upon her betrothed, and Martin, following her gaze, saw spread on that worthy’s asymmetrical features nothing but black and sullen disapproval. The incident passed over, they made an early departure, and Martin forgot all about it, though for the moment he had been puzzled that any woman, even of the working class, should not have been flattered and delighted by having poetry written about her.
Several evenings later Marian again visited him, this time alone. Nor did she waste time in coming to the point, upbraiding him sorrowfully for what he had done.
“Why, Marian,” he chided, “you talk as though you were ashamed of your relatives, or of your brother at any rate.”
“And I am, too,” she blurted out.
Martin was bewildered by the tears of mortification he saw in her eyes. The mood, whatever it was, was genuine.
“But, Marian, why should your Hermann be jealous of my writing poetry about my own sister?”
“He ain’t jealous,” she sobbed. “He says it was indecent, ob—obscene.”
Martin emitted a long, low whistle of incredulity, then proceeded to resurrect and read a carbon copy of “The Palmist.”
“I can’t see it,” he said finally, proffering the manuscript to her. “Read it yourself and show me whatever strikes you as obscene—that was the word, wasn’t it?”
“He says so, and he ought to know,” was the answer, with a wave aside of the manuscript, accompanied by a look of loathing. “And he says you’ve got to tear it up. He says he won’t have no wife of his with such things written about her which anybody can read. He says it’s a disgrace, an’ he won’t stand for it.”
“Now, look here, Marian, this is nothing but nonsense,” Martin began; then abruptly changed his mind.
He saw before him an unhappy girl, knew the futility of attempting to convince her husband or her, and, though the whole situation was absurd and preposterous, he resolved to surrender.
“All right,” he announced, tearing the manuscript into half a dozen pieces and throwing it into the waste-basket.
He contented himself with the knowledge that even then the original type-written manuscript was reposing in the office of a New York magazine. Marian and her husband would never know, and neither himself nor they nor the world would lose if the pretty, harmless poem ever were published.
Marian, starting to reach into the waste-basket, refrained.
“Can I?” she pleaded.
He nodded his head, regarding her thoughtfully as she gathered the torn pieces of manuscript and tucked them into the pocket of her jacket—ocular evidence of the success of her mission. She reminded him of Lizzie Connolly, though there was less of fire and gorgeous flaunting life in her than in that other girl of the working class whom he had seen twice. But they were on a par, the pair of them, in dress and carriage, and he smiled with inward amusement at the caprice of his fancy which suggested the appearance of either of them in Mrs. Morse’s drawing-room. The amusement faded, and he was aware of a great loneliness. This sister of his and the Morse drawing-room were milestones of the road he had travelled. And he had left them behind. He glanced affectionately about him at his few books. They were all the comrades left to him.
“Hello, what’s that?” he demanded in startled surprise.
Marian repeated her question.
“Why don’t I go to work?” He broke into a laugh that was only half-hearted. “That Hermann of yours has been talking to you.”
She shook her head.
“Don’t lie,” he commanded, and the nod of her head affirmed his charge.
“Well, you tell that Hermann of yours to mind his own business; that when I write poetry about the girl he’s keeping company with it’s his business, but that outside of that he’s got no say so. Understand?
“So you don’t think I’ll succeed as a writer, eh?” he went on. “You think I’m no good?—that I’ve fallen down and am a disgrace to the family?”
“I think it would be much better if you got a job,” she said firmly, and he saw she was sincere. “Hermann says—”
“Damn Hermann!” he broke out good-naturedly. “What I want to know is when you’re going to get married. Also, you find out from your Hermann if he will deign to permit you to accept a wedding present from me.”
He mused over the incident after she had gone, and once or twice broke out into laughter that was bitter as he saw his sister and her betrothed, all the members of his own class and the members of Ruth’s class, directing their narrow little lives by narrow little formulas—herd-creatures, flocking together and patterning their lives by one another’s opinions, failing of being individuals and of really living life because of the childlike formulas by which they were enslaved. He summoned them before him in apparitional procession: Bernard Higginbotham arm in arm with Mr. Butler, Hermann von Schmidt cheek by jowl with Charley Hapgood, and one by one and in pairs he judged them and dismissed them—judged them by the standards of intellect and morality he had learned from the books. Vainly he asked: Where are the great souls, the great men and women? He found them not among the careless, gross, and stupid intelligences that answered the call of vision to his narrow room. He felt a loathing for them such as Circe must have felt for her swine. When he had dismissed the last one and thought himself alone, a late-comer entered, unexpected and unsummoned. Martin watched him and saw the stiff-rim, the square-cut, double-breasted coat and the swaggering shoulders, of the youthful hoodlum who had once been he.
“You were like all the rest, young fellow,” Martin sneered. “Your morality and your knowledge were just the same as theirs. You did not think and act for yourself. Your opinions, like your clothes, were ready made; your acts were shaped by popular approval. You were cock of your gang because others acclaimed you the real thing. You fought and ruled the gang, not because you liked to,—you know you really despised it,—but because the other fellows patted you on the shoulder. You licked Cheese-Face because you wouldn’t give in, and you wouldn’t give in partly because you were an abysmal brute and for the rest because you believed what every one about you believed, that the measure of manhood was the carnivorous ferocity displayed in injuring and marring fellow-creatures’ anatomies. Why, you whelp, you even won other fellows’ girls away from them, not because you wanted the girls, but because in the marrow of those about you, those who set your moral pace, was the instinct of the wild stallion and the bull-seal. Well, the years have passed, and what do you think about it now?”
As if in reply, the vision underwent a swift metamorphosis. The stiff-rim and the square-cut vanished, being replaced by milder garments; the toughness went out of the face, the hardness out of the eyes; and, the face, chastened and refined, was irradiated from an inner life of communion with beauty and knowledge. The apparition was very like his present self, and, as he regarded it, he noted the student-lamp by which it was illuminated, and the book over which it pored. He glanced at the title and read, “The Science of Æsthetics.” Next, he entered into the apparition, trimmed the student-lamp, and himself went on reading “The Science of Æsthetics.”
CHAPTER XXX.
On a beautiful fall day, a day of similar Indian summer to that which had seen their love declared the year before, Martin read his “Love-cycle” to Ruth. It was in the afternoon, and, as before, they had ridden out to their favorite knoll in the hills. Now and again she had interrupted his reading with exclamations of pleasure, and now, as he laid the last sheet of manuscript with its fellows, he waited her judgment.
She delayed to speak, and at last she spoke haltingly, hesitating to frame in words the harshness of her thought.
“I think they are beautiful, very beautiful,” she said; “but you can’t sell them, can you? You see what I mean,” she said, almost pleaded. “This writing of yours is not practical. Something is the matter—maybe it is with the market—that prevents you from earning a living by it. And please, dear, don’t misunderstand me. I am flattered, and made proud, and all that—I could not be a true woman were it otherwise—that you should write these poems to me. But they do not make our marriage possible. Don’t you see, Martin? Don’t think me mercenary. It is love, the thought of our future, with which I am burdened. A whole year has gone by since we learned we loved each other, and our wedding day is no nearer. Don’t think me immodest in thus talking about our wedding, for really I have my heart, all that I am, at stake. Why don’t you try to get work on a newspaper, if you are so bound up in your writing? Why not become a reporter?—for a while, at least?”
“It would spoil my style,” was his answer, in a low, monotonous voice. “You have no idea how I’ve worked for style.”
“But those storiettes,” she argued. “You called them hack-work. You wrote many of them. Didn’t they spoil your style?”
“No, the cases are different. The storiettes were ground out, jaded, at the end of a long day of application to style. But a reporter’s work is all hack from morning till night, is the one paramount thing of life. And it is a whirlwind life, the life of the moment, with neither past nor future, and certainly without thought of any style but reportorial style, and that certainly is not literature. To become a reporter now, just as my style is taking form, crystallizing, would be to commit literary suicide. As it is, every storiette, every word of every storiette, was a violation of myself, of my self-respect, of my respect for beauty. I tell you it was sickening. I was guilty of sin. And I was secretly glad when the markets failed, even if my clothes did go into pawn. But the joy of writing the ‘Love-cycle’! The creative joy in its noblest form! That was compensation for everything.”
Martin did not know that Ruth was unsympathetic concerning the creative joy. She used the phrase—it was on her lips he had first heard it. She had read about it, studied about it, in the university in the course of earning her Bachelorship of Arts; but she was not original, not creative, and all manifestations of culture on her part were but harpings of the harpings of others.
“May not the editor have been right in his revision of your ‘Sea Lyrics’?” she questioned. “Remember, an editor must have proved qualifications or else he would not be an editor.”
“That’s in line with the persistence of the established,” he rejoined, his heat against the editor-folk getting the better of him. “What is, is not only right, but is the best possible. The existence of anything is sufficient vindication of its fitness to exist—to exist, mark you, as the average person unconsciously believes, not merely in present conditions, but in all conditions. It is their ignorance, of course, that makes them believe such rot—their ignorance, which is nothing more nor less than the henidical mental process described by Weininger. They think they think, and such thinkless creatures are the arbiters of the lives of the few who really think.”
He paused, overcome by the consciousness that he had been talking over Ruth’s head.
“I’m sure I don’t know who this Weininger is,” she retorted. “And you are so dreadfully general that I fail to follow you. What I was speaking of was the qualification of editors—”
“And I’ll tell you,” he interrupted. “The chief qualification of ninety-nine per cent of all editors is failure. They have failed as writers. Don’t think they prefer the drudgery of the desk and the slavery to their circulation and to the business manager to the joy of writing. They have tried to write, and they have failed. And right there is the cursed paradox of it. Every portal to success in literature is guarded by those watch-dogs, the failures in literature. The editors, sub-editors, associate editors, most of them, and the manuscript-readers for the magazines and book-publishers, most of them, nearly all of them, are men who wanted to write and who have failed. And yet they, of all creatures under the sun the most unfit, are the very creatures who decide what shall and what shall not find its way into print—they, who have proved themselves not original, who have demonstrated that they lack the divine fire, sit in judgment upon originality and genius. And after them come the reviewers, just so many more failures. Don’t tell me that they have not dreamed the dream and attempted to write poetry or fiction; for they have, and they have failed. Why, the average review is more nauseating than cod-liver oil. But you know my opinion on the reviewers and the alleged critics. There are great critics, but they are as rare as comets. If I fail as a writer, I shall have proved for the career of editorship. There’s bread and butter and jam, at any rate.”
Ruth’s mind was quick, and her disapproval of her lover’s views was buttressed by the contradiction she found in his contention.
“But, Martin, if that be so, if all the doors are closed as you have shown so conclusively, how is it possible that any of the great writers ever arrived?”
“They arrived by achieving the impossible,” he answered. “They did such blazing, glorious work as to burn to ashes those that opposed them. They arrived by course of miracle, by winning a thousand-to-one wager against them. They arrived because they were Carlyle’s battle-scarred giants who will not be kept down. And that is what I must do; I must achieve the impossible.”
“But if you fail? You must consider me as well, Martin.”
“If I fail?” He regarded her for a moment as though the thought she had uttered was unthinkable. Then intelligence illumined his eyes. “If I fail, I shall become an editor, and you will be an editor’s wife.”
She frowned at his facetiousness—a pretty, adorable frown that made him put his arm around her and kiss it away.
“There, that’s enough,” she urged, by an effort of will withdrawing herself from the fascination of his strength. “I have talked with father and mother. I never before asserted myself so against them. I demanded to be heard. I was very undutiful. They are against you, you know; but I assured them over and over of my abiding love for you, and at last father agreed that if you wanted to, you could begin right away in his office. And then, of his own accord, he said he would pay you enough at the start so that we could get married and have a little cottage somewhere. Which I think was very fine of him—don’t you?”
Martin, with the dull pain of despair at his heart, mechanically reaching for the tobacco and paper (which he no longer carried) to roll a cigarette, muttered something inarticulate, and Ruth went on.
“Frankly, though, and don’t let it hurt you—I tell you, to show you precisely how you stand with him—he doesn’t like your radical views, and he thinks you are lazy. Of course I know you are not. I know you work hard.”
How hard, even she did not know, was the thought in Martin’s mind.
“Well, then,” he said, “how about my views? Do you think they are so radical?”
He held her eyes and waited the answer.
“I think them, well, very disconcerting,” she replied.
The question was answered for him, and so oppressed was he by the grayness of life that he forgot the tentative proposition she had made for him to go to work. And she, having gone as far as she dared, was willing to wait the answer till she should bring the question up again.
She had not long to wait. Martin had a question of his own to propound to her. He wanted to ascertain the measure of her faith in him, and within the week each was answered. Martin precipitated it by reading to her his “The Shame of the Sun.”
“Why don’t you become a reporter?” she asked when he had finished. “You love writing so, and I am sure you would succeed. You could rise in journalism and make a name for yourself. There are a number of great special correspondents. Their salaries are large, and their field is the world. They are sent everywhere, to the heart of Africa, like Stanley, or to interview the Pope, or to explore unknown Thibet.”
“Then you don’t like my essay?” he rejoined. “You believe that I have some show in journalism but none in literature?”
“No, no; I do like it. It reads well. But I am afraid it’s over the heads of your readers. At least it is over mine. It sounds beautiful, but I don’t understand it. Your scientific slang is beyond me. You are an extremist, you know, dear, and what may be intelligible to you may not be intelligible to the rest of us.”
“I imagine it’s the philosophic slang that bothers you,” was all he could say.
He was flaming from the fresh reading of the ripest thought he had expressed, and her verdict stunned him.
“No matter how poorly it is done,” he persisted, “don’t you see anything in it?—in the thought of it, I mean?”
She shook her head.
“No, it is so different from anything I have read. I read Maeterlinck and understand him—”
“His mysticism, you understand that?” Martin flashed out.
“Yes, but this of yours, which is supposed to be an attack upon him, I don’t understand. Of course, if originality counts—”
He stopped her with an impatient gesture that was not followed by speech. He became suddenly aware that she was speaking and that she had been speaking for some time.
“After all, your writing has been a toy to you,” she was saying. “Surely you have played with it long enough. It is time to take up life seriously—_our_ life, Martin. Hitherto you have lived solely your own.”
“You want me to go to work?” he asked.
“Yes. Father has offered—”
“I understand all that,” he broke in; “but what I want to know is whether or not you have lost faith in me?”
She pressed his hand mutely, her eyes dim.
“In your writing, dear,” she admitted in a half-whisper.
“You’ve read lots of my stuff,” he went on brutally. “What do you think of it? Is it utterly hopeless? How does it compare with other men’s work?”
“But they sell theirs, and you—don’t.”
“That doesn’t answer my question. Do you think that literature is not at all my vocation?”
“Then I will answer.” She steeled herself to do it. “I don’t think you were made to write. Forgive me, dear. You compel me to say it; and you know I know more about literature than you do.”
“Yes, you are a Bachelor of Arts,” he said meditatively; “and you ought to know.”
“But there is more to be said,” he continued, after a pause painful to both. “I know what I have in me. No one knows that so well as I. I know I shall succeed. I will not be kept down. I am afire with what I have to say in verse, and fiction, and essay. I do not ask you to have faith in that, though. I do not ask you to have faith in me, nor in my writing. What I do ask of you is to love me and have faith in love.
“A year ago I begged for two years. One of those years is yet to run. And I do believe, upon my honor and my soul, that before that year is run I shall have succeeded. You remember what you told me long ago, that I must serve my apprenticeship to writing. Well, I have served it. I have crammed it and telescoped it. With you at the end awaiting me, I have never shirked. Do you know, I have forgotten what it is to fall peacefully asleep. A few million years ago I knew what it was to sleep my fill and to awake naturally from very glut of sleep. I am awakened always now by an alarm clock. If I fall asleep early or late, I set the alarm accordingly; and this, and the putting out of the lamp, are my last conscious actions.
“When I begin to feel drowsy, I change the heavy book I am reading for a lighter one. And when I doze over that, I beat my head with my knuckles in order to drive sleep away. Somewhere I read of a man who was afraid to sleep. Kipling wrote the story. This man arranged a spur so that when unconsciousness came, his naked body pressed against the iron teeth. Well, I’ve done the same. I look at the time, and I resolve that not until midnight, or not until one o’clock, or two o’clock, or three o’clock, shall the spur be removed. And so it rowels me awake until the appointed time. That spur has been my bed-mate for months. I have grown so desperate that five and a half hours of sleep is an extravagance. I sleep four hours now. I am starved for sleep. There are times when I am light-headed from want of sleep, times when death, with its rest and sleep, is a positive lure to me, times when I am haunted by Longfellow’s lines:
“‘The sea is still and deep; All things within its bosom sleep; A single step and all is o’er, A plunge, a bubble, and no more.’
“Of course, this is sheer nonsense. It comes from nervousness, from an overwrought mind. But the point is: Why have I done this? For you. To shorten my apprenticeship. To compel Success to hasten. And my apprenticeship is now served. I know my equipment. I swear that I learn more each month than the average college man learns in a year. I know it, I tell you. But were my need for you to understand not so desperate I should not tell you. It is not boasting. I measure the results by the books. Your brothers, to-day, are ignorant barbarians compared with me and the knowledge I have wrung from the books in the hours they were sleeping. Long ago I wanted to be famous. I care very little for fame now. What I want is you; I am more hungry for you than for food, or clothing, or recognition. I have a dream of laying my head on your breast and sleeping an aeon or so, and the dream will come true ere another year is gone.”
His power beat against her, wave upon wave; and in the moment his will opposed hers most she felt herself most strongly drawn toward him. The strength that had always poured out from him to her was now flowering in his impassioned voice, his flashing eyes, and the vigor of life and intellect surging in him. And in that moment, and for the moment, she was aware of a rift that showed in her certitude—a rift through which she caught sight of the real Martin Eden, splendid and invincible; and as animal-trainers have their moments of doubt, so she, for the instant, seemed to doubt her power to tame this wild spirit of a man.
“And another thing,” he swept on. “You love me. But why do you love me? The thing in me that compels me to write is the very thing that draws your love. You love me because I am somehow different from the men you have known and might have loved. I was not made for the desk and counting-house, for petty business squabbling, and legal jangling. Make me do such things, make me like those other men, doing the work they do, breathing the air they breathe, developing the point of view they have developed, and you have destroyed the difference, destroyed me, destroyed the thing you love. My desire to write is the most vital thing in me. Had I been a mere clod, neither would I have desired to write, nor would you have desired me for a husband.”
“But you forget,” she interrupted, the quick surface of her mind glimpsing a parallel. “There have been eccentric inventors, starving their families while they sought such chimeras as perpetual motion. Doubtless their wives loved them, and suffered with them and for them, not because of but in spite of their infatuation for perpetual motion.”
“True,” was the reply. “But there have been inventors who were not eccentric and who starved while they sought to invent practical things; and sometimes, it is recorded, they succeeded. Certainly I do not seek any impossibilities—”
“You have called it ‘achieving the impossible,’” she interpolated.
“I spoke figuratively. I seek to do what men have done before me—to write and to live by my writing.”
Her silence spurred him on.
“To you, then, my goal is as much a chimera as perpetual motion?” he demanded.
He read her answer in the pressure of her hand on his—the pitying mother-hand for the hurt child. And to her, just then, he was the hurt child, the infatuated man striving to achieve the impossible.
Toward the close of their talk she warned him again of the antagonism of her father and mother.
“But you love me?” he asked.
“I do! I do!” she cried.
“And I love you, not them, and nothing they do can hurt me.” Triumph sounded in his voice. “For I have faith in your love, not fear of their enmity. All things may go astray in this world, but not love. Love cannot go wrong unless it be a weakling that faints and stumbles by the way.”