CORIOLANUS
The captive Abbot’s features and manners exhibited a whimsical mixture of offended pride, and deranged foppery and bodily terror.
“Why, how now, my masters?” said he, with a voice in which all three emotions were blended. “What order is this among ye? Be ye Turks or Christians, that handle a churchman?—Know ye what it is, ‘manus imponere in servos Domini’? Ye have plundered my mails—torn my cope of curious cut lace, which might have served a cardinal!—Another in my place would have been at his ‘excommunicabo vos’; but I am placible, and if ye order forth my palfreys, release my brethren, and restore my mails, tell down with all speed an hundred crowns to be expended in masses at the high altar of Jorvaulx Abbey, and make your vow to eat no venison until next Pentecost, it may be you shall hear little more of this mad frolic.”
“Holy Father,” said the chief Outlaw, “it grieves me to think that you have met with such usage from any of my followers, as calls for your fatherly reprehension.”
“Usage!” echoed the priest, encouraged by the mild tone of the silvan leader; “it were usage fit for no hound of good race—much less for a Christian—far less for a priest—and least of all for the Prior of the holy community of Jorvaulx. Here is a profane and drunken minstrel, called Allan-a-Dale—‘nebulo quidam’—who has menaced me with corporal punishment—nay, with death itself, an I pay not down four hundred crowns of ransom, to the boot of all the treasure he hath already robbed me of—gold chains and gymmal rings to an unknown value; besides what is broken and spoiled among their rude hands, such as my pouncer-box and silver crisping-tongs.”
“It is impossible that Allan-a-Dale can have thus treated a man of your reverend bearing,” replied the Captain.
“It is true as the gospel of Saint Nicodemus,” said the Prior; “he swore, with many a cruel north-country oath, that he would hang me up on the highest tree in the greenwood.”
“Did he so in very deed? Nay, then, reverend father, I think you had better comply with his demands—for Allan-a-Dale is the very man to abide by his word when he has so pledged it.” 43
“You do but jest with me,” said the astounded Prior, with a forced laugh; “and I love a good jest with all my heart. But, ha! ha! ha! when the mirth has lasted the livelong night, it is time to be grave in the morning.”
“And I am as grave as a father confessor,” replied the Outlaw; “you must pay a round ransom, Sir Prior, or your convent is likely to be called to a new election; for your place will know you no more.”
“Are ye Christians,” said the Prior, “and hold this language to a churchman?”
“Christians! ay, marry are we, and have divinity among us to boot,” answered the Outlaw. “Let our buxom chaplain stand forth, and expound to this reverend father the texts which concern this matter.”
The Friar, half-drunk, half-sober, had huddled a friar’s frock over his green cassock, and now summoning together whatever scraps of learning he had acquired by rote in former days, “Holy father,” said he, “‘Deus faciat salvam benignitatem vestram’—You are welcome to the greenwood.”
“What profane mummery is this?” said the Prior. “Friend, if thou be’st indeed of the church, it were a better deed to show me how I may escape from these men’s hands, than to stand ducking and grinning here like a morris-dancer.”
“Truly, reverend father,” said the Friar, “I know but one mode in which thou mayst escape. This is Saint Andrew’s day with us, we are taking our tithes.”
“But not of the church, then, I trust, my good brother?” said the Prior.
“Of church and lay,” said the Friar; “and therefore, Sir Prior ‘facite vobis amicos de Mammone iniquitatis’—make yourselves friends of the Mammon of unrighteousness, for no other friendship is like to serve your turn.”
“I love a jolly woodsman at heart,” said the Prior, softening his tone; “come, ye must not deal too hard with me—I can well of woodcraft, and can wind a horn clear and lustily, and hollo till every oak rings again—Come, ye must not deal too hard with me.”
“Give him a horn,” said the Outlaw; “we will prove the skill he boasts of.”
The Prior Aymer winded a blast accordingly. The Captain shook his head.
“Sir Prior,” he said, “thou blowest a merry note, but it may not ransom thee—we cannot afford, as the legend on a good knight’s shield hath it, to set thee free for a blast. Moreover, I have found thee—thou art one of those, who, with new French graces and Tra-li-ras, disturb the ancient English bugle notes.—Prior, that last flourish on the recheat hath added fifty crowns to thy ransom, for corrupting the true old manly blasts of venerie.”
“Well, friend,” said the Abbot, peevishly, “thou art ill to please with thy woodcraft. I pray thee be more conformable in this matter of my ransom. At a word—since I must needs, for once, hold a candle to the devil—what ransom am I to pay for walking on Watling-street, without having fifty men at my back?”
“Were it not well,” said the Lieutenant of the gang apart to the Captain, “that the Prior should name the Jew’s ransom, and the Jew name the Prior’s?”
“Thou art a mad knave,” said the Captain, “but thy plan transcends!—Here, Jew, step forth—Look at that holy Father Aymer, Prior of the rich Abbey of Jorvaulx, and tell us at what ransom we should hold him?—Thou knowest the income of his convent, I warrant thee.”
“O, assuredly,” said Isaac. “I have trafficked with the good fathers, and bought wheat and barley, and fruits of the earth, and also much wool. O, it is a rich abbey-stede, and they do live upon the fat, and drink the sweet wines upon the lees, these good fathers of Jorvaulx. Ah, if an outcast like me had such a home to go to, and such incomings by the year and by the month, I would pay much gold and silver to redeem my captivity.”
“Hound of a Jew!” exclaimed the Prior, “no one knows better than thy own cursed self, that our holy house of God is indebted for the finishing of our chancel—”
“And for the storing of your cellars in the last season with the due allowance of Gascon wine,” interrupted the Jew; “but that—that is small matters.”
“Hear the infidel dog!” said the churchman; “he jangles as if our holy community did come under debts for the wines we have a license to drink, ‘propter necessitatem, et ad frigus depellendum’. The circumcised villain blasphemeth the holy church, and Christian men listen and rebuke him not!”
“All this helps nothing,” said the leader.—“Isaac, pronounce what he may pay, without flaying both hide and hair.”
“An six hundred crowns,” said Isaac, “the good Prior might well pay to your honoured valours, and never sit less soft in his stall.”
“Six hundred crowns,” said the leader, gravely; “I am contented—thou hast well spoken, Isaac—six hundred crowns.—It is a sentence, Sir Prior.”
“A sentence!—a sentence!” exclaimed the band; “Solomon had not done it better.”
“Thou hearest thy doom, Prior,” said the leader.
“Ye are mad, my masters,” said the Prior; “where am I to find such a sum? If I sell the very pyx and candlesticks on the altar at Jorvaulx, I shall scarce raise the half; and it will be necessary for that purpose that I go to Jorvaulx myself; ye may retain as borrows 44 my two priests.”
“That will be but blind trust,” said the Outlaw; “we will retain thee, Prior, and send them to fetch thy ransom. Thou shalt not want a cup of wine and a collop of venison the while; and if thou lovest woodcraft, thou shalt see such as your north country never witnessed.”
“Or, if so please you,” said Isaac, willing to curry favour with the outlaws, “I can send to York for the six hundred crowns, out of certain monies in my hands, if so be that the most reverend Prior present will grant me a quittance.”
“He shall grant thee whatever thou dost list, Isaac,” said the Captain; “and thou shalt lay down the redemption money for Prior Aymer as well as for thyself.”
“For myself! ah, courageous sirs,” said the Jew, “I am a broken and impoverished man; a beggar’s staff must be my portion through life, supposing I were to pay you fifty crowns.”
“The Prior shall judge of that matter,” replied the Captain.—“How say you, Father Aymer? Can the Jew afford a good ransom?”
“Can he afford a ransom?” answered the Prior “Is he not Isaac of York, rich enough to redeem the captivity of the ten tribes of Israel, who were led into Assyrian bondage?—I have seen but little of him myself, but our cellarer and treasurer have dealt largely with him, and report says that his house at York is so full of gold and silver as is a shame in any Christian land. Marvel it is to all living Christian hearts that such gnawing adders should be suffered to eat into the bowels of the state, and even of the holy church herself, with foul usuries and extortions.”
“Hold, father,” said the Jew, “mitigate and assuage your choler. I pray of your reverence to remember that I force my monies upon no one. But when churchman and layman, prince and prior, knight and priest, come knocking to Isaac’s door, they borrow not his shekels with these uncivil terms. It is then, Friend Isaac, will you pleasure us in this matter, and our day shall be truly kept, so God sa’ me?—and Kind Isaac, if ever you served man, show yourself a friend in this need! And when the day comes, and I ask my own, then what hear I but Damned Jew, and The curse of Egypt on your tribe, and all that may stir up the rude and uncivil populace against poor strangers!”
“Prior,” said the Captain, “Jew though he be, he hath in this spoken well. Do thou, therefore, name his ransom, as he named thine, without farther rude terms.”
“None but ‘latro famosus’—the interpretation whereof,” said the Prior, “will I give at some other time and tide—would place a Christian prelate and an unbaptized Jew upon the same bench. But since ye require me to put a price upon this caitiff, I tell you openly that ye will wrong yourselves if you take from him a penny under a thousand crowns.”
“A sentence!—a sentence!” exclaimed the chief Outlaw.
“A sentence!—a sentence!” shouted his assessors; “the Christian has shown his good nurture, and dealt with us more generously than the Jew.”
“The God of my fathers help me!” said the Jew; “will ye bear to the ground an impoverished creature?—I am this day childless, and will ye deprive me of the means of livelihood?”
“Thou wilt have the less to provide for, Jew, if thou art childless,” said Aymer.
“Alas! my lord,” said Isaac, “your law permits you not to know how the child of our bosom is entwined with the strings of our heart—O Rebecca! laughter of my beloved Rachel! were each leaf on that tree a zecchin, and each zecchin mine own, all that mass of wealth would I give to know whether thou art alive, and escaped the hands of the Nazarene!”
“Was not thy daughter dark-haired?” said one of the outlaws; “and wore she not a veil of twisted sendal, broidered with silver?”
“She did!—she did!” said the old man, trembling with eagerness, as formerly with fear. “The blessing of Jacob be upon thee! canst thou tell me aught of her safety?”
“It was she, then,” said the yeoman, “who was carried off by the proud Templar, when he broke through our ranks on yester-even. I had drawn my bow to send a shaft after him, but spared him even for the sake of the damsel, who I feared might take harm from the arrow.”
“Oh!” answered the Jew, “I would to God thou hadst shot, though the arrow had pierced her bosom!—Better the tomb of her fathers than the dishonourable couch of the licentious and savage Templar. Ichabod! Ichabod! the glory hath departed from my house!”
“Friends,” said the Chief, looking round, “the old man is but a Jew, natheless his grief touches me.—Deal uprightly with us, Isaac—will paying this ransom of a thousand crowns leave thee altogether penniless?”
Isaac, recalled to think of his worldly goods, the love of which, by dint of inveterate habit, contended even with his parental affection, grew pale, stammered, and could not deny there might be some small surplus.
“Well—go to—what though there be,” said the Outlaw, “we will not reckon with thee too closely. Without treasure thou mayst as well hope to redeem thy child from the clutches of Sir Brian de Bois-Guilbert, as to shoot a stag-royal with a headless shaft.—We will take thee at the same ransom with Prior Aymer, or rather at one hundred crowns lower, which hundred crowns shall be mine own peculiar loss, and not light upon this worshipful community; and so we shall avoid the heinous offence of rating a Jew merchant as high as a Christian prelate, and thou wilt have six hundred crowns remaining to treat for thy daughter’s ransom. Templars love the glitter of silver shekels as well as the sparkle of black eyes.—Hasten to make thy crowns chink in the ear of De Bois-Guilbert, ere worse comes of it. Thou wilt find him, as our scouts have brought notice, at the next Preceptory house of his Order.—Said I well, my merry mates?”
The yeomen expressed their wonted acquiescence in their leader’s opinion; and Isaac, relieved of one half of his apprehensions, by learning that his daughter lived, and might possibly be ransomed, threw himself at the feet of the generous Outlaw, and, rubbing his beard against his buskins, sought to kiss the hem of his green cassock. The Captain drew himself back, and extricated himself from the Jew’s grasp, not without some marks of contempt.
“Nay, beshrew thee, man, up with thee! I am English born, and love no such Eastern prostrations—Kneel to God, and not to a poor sinner, like me.”
“Ay, Jew,” said Prior Aymer; “kneel to God, as represented in the servant of his altar, and who knows, with thy sincere repentance and due gifts to the shrine of Saint Robert, what grace thou mayst acquire for thyself and thy daughter Rebecca? I grieve for the maiden, for she is of fair and comely countenance,—I beheld her in the lists of Ashby. Also Brian de Bois-Guilbert is one with whom I may do much—bethink thee how thou mayst deserve my good word with him.”
“Alas! alas!” said the Jew, “on every hand the spoilers arise against me—I am given as a prey unto the Assyrian, and a prey unto him of Egypt.”
“And what else should be the lot of thy accursed race?” answered the Prior; “for what saith holy writ, ‘verbum Domini projecerunt, et sapientia est nulla in eis’—they have cast forth the word of the Lord, and there is no wisdom in them; ‘propterea dabo mulieres eorum exteris’—I will give their women to strangers, that is to the Templar, as in the present matter; ‘et thesauros eorum haeredibus alienis’, and their treasures to others—as in the present case to these honest gentlemen.”
Isaac groaned deeply, and began to wring his hands, and to relapse into his state of desolation and despair. But the leader of the yeomen led him aside.
“And thou art he whom we called Diccon Bend-the-Bow?” said Isaac; “I thought ever I knew the accent of thy voice.”
“I am Bend-the-Bow,” said the Captain, “and Locksley, and have a good name besides all these.”
“But thou art mistaken, good Bend-the-Bow, concerning that same vaulted apartment. So help me Heaven, as there is nought in it but some merchandises which I will gladly part with to you—one hundred yards of Lincoln green to make doublets to thy men, and a hundred staves of Spanish yew to make bows, and a hundred silken bowstrings, tough, round, and sound—these will I send thee for thy good-will, honest Diccon, an thou wilt keep silence about the vault, my good Diccon.”
“Silent as a dormouse,” said the Outlaw; “and never trust me but I am grieved for thy daughter. But I may not help it—The Templars lances are too strong for my archery in the open field—they would scatter us like dust. Had I but known it was Rebecca when she was borne off, something might have been done; but now thou must needs proceed by policy. Come, shall I treat for thee with the Prior?”
“In God’s name, Diccon, an thou canst, aid me to recover the child of my bosom!”
“Do not thou interrupt me with thine ill-timed avarice,” said the Outlaw, “and I will deal with him in thy behalf.”
He then turned from the Jew, who followed him, however, as closely as his shadow.
“Prior Aymer,” said the Captain, “come apart with me under this tree. Men say thou dost love wine, and a lady’s smile, better than beseems thy Order, Sir Priest; but with that I have nought to do. I have heard, too, thou dost love a brace of good dogs and a fleet horse, and it may well be that, loving things which are costly to come by, thou hatest not a purse of gold. But I have never heard that thou didst love oppression or cruelty.—Now, here is Isaac willing to give thee the means of pleasure and pastime in a bag containing one hundred marks of silver, if thy intercession with thine ally the Templar shall avail to procure the freedom of his daughter.”
“In safety and honour, as when taken from me,” said the Jew, “otherwise it is no bargain.”
“Peace, Isaac,” said the Outlaw, “or I give up thine interest.—What say you to this my purpose, Prior Aymer?”
“The matter,” quoth the Prior, “is of a mixed condition; for, if I do a good deal on the one hand, yet, on the other, it goeth to the vantage of a Jew, and in so much is against my conscience. Yet, if the Israelite will advantage the Church by giving me somewhat over to the building of our dortour, 45 I will take it on my conscience to aid him in the matter of his daughter.”
“For a score of marks to the dortour,” said the Outlaw,—“Be still, I say, Isaac!—or for a brace of silver candlesticks to the altar, we will not stand with you.”
“Nay, but, good Diccon Bend-the-Bow”—said Isaac, endeavouring to interpose.
“Good Jew—good beast—good earthworm!” said the yeoman, losing patience; “an thou dost go on to put thy filthy lucre in the balance with thy daughter’s life and honour, by Heaven, I will strip thee of every maravedi thou hast in the world, before three days are out!”
Isaac shrunk together, and was silent.
“And what pledge am I to have for all this?” said the Prior.
“When Isaac returns successful through your mediation,” said the Outlaw, “I swear by Saint Hubert, I will see that he pays thee the money in good silver, or I will reckon with him for it in such sort, he had better have paid twenty such sums.”
“Well then, Jew,” said Aymer, “since I must needs meddle in this matter, let me have the use of thy writing-tablets—though, hold—rather than use thy pen, I would fast for twenty-four hours, and where shall I find one?”
“If your holy scruples can dispense with using the Jew’s tablets, for the pen I can find a remedy,” said the yeoman; and, bending his bow, he aimed his shaft at a wild-goose which was soaring over their heads, the advanced-guard of a phalanx of his tribe, which were winging their way to the distant and solitary fens of Holderness. The bird came fluttering down, transfixed with the arrow.
“There, Prior,” said the Captain, “are quills enow to supply all the monks of Jorvaulx for the next hundred years, an they take not to writing chronicles.”
The Prior sat down, and at great leisure indited an epistle to Brian de Bois-Guilbert, and having carefully sealed up the tablets, delivered them to the Jew, saying, “This will be thy safe-conduct to the Preceptory of Templestowe, and, as I think, is most likely to accomplish the delivery of thy daughter, if it be well backed with proffers of advantage and commodity at thine own hand; for, trust me well, the good Knight Bois-Guilbert is of their confraternity that do nought for nought.”
“Well, Prior,” said the Outlaw, “I will detain thee no longer here than to give the Jew a quittance for the six hundred crowns at which thy ransom is fixed—I accept of him for my pay-master; and if I hear that ye boggle at allowing him in his accompts the sum so paid by him, Saint Mary refuse me, an I burn not the abbey over thine head, though I hang ten years the sooner!”
With a much worse grace than that wherewith he had penned the letter to Bois-Guilbert, the Prior wrote an acquittance, discharging Isaac of York of six hundred crowns, advanced to him in his need for acquittal of his ransom, and faithfully promising to hold true compt with him for that sum.
“And now,” said Prior Aymer, “I will pray you of restitution of my mules and palfreys, and the freedom of the reverend brethren attending upon me, and also of the gymmal rings, jewels, and fair vestures, of which I have been despoiled, having now satisfied you for my ransom as a true prisoner.”
“Touching your brethren, Sir Prior,” said Locksley, “they shall have present freedom, it were unjust to detain them; touching your horses and mules, they shall also be restored, with such spending-money as may enable you to reach York, for it were cruel to deprive you of the means of journeying.—But as concerning rings, jewels, chains, and what else, you must understand that we are men of tender consciences, and will not yield to a venerable man like yourself, who should be dead to the vanities of this life, the strong temptation to break the rule of his foundation, by wearing rings, chains, or other vain gauds.”
“Think what you do, my masters,” said the Prior, “ere you put your hand on the Church’s patrimony—These things are ‘inter res sacras’, and I wot not what judgment might ensue were they to be handled by laical hands.”
“I will take care of that, reverend Prior,” said the Hermit of Copmanhurst; “for I will wear them myself.”
“Friend, or brother,” said the Prior, in answer to this solution of his doubts, “if thou hast really taken religious orders, I pray thee to look how thou wilt answer to thine official for the share thou hast taken in this day’s work.”
“Friend Prior,” returned the Hermit, “you are to know that I belong to a little diocese, where I am my own diocesan, and care as little for the Bishop of York as I do for the Abbot of Jorvaulx, the Prior, and all the convent.”
“Thou art utterly irregular,” said the Prior; “one of those disorderly men, who, taking on them the sacred character without due cause, profane the holy rites, and endanger the souls of those who take counsel at their hands; ‘lapides pro pane condonantes iis’, giving them stones instead of bread as the Vulgate hath it.”
“Nay,” said the Friar, “an my brain-pan could have been broken by Latin, it had not held so long together.—I say, that easing a world of such misproud priests as thou art of their jewels and their gimcracks, is a lawful spoiling of the Egyptians.”
“Thou be’st a hedge-priest,” 46 said the Prior, in great wrath, “‘excommunicabo vos’.”
“Thou be’st thyself more like a thief and a heretic,” said the Friar, equally indignant; “I will pouch up no such affront before my parishioners, as thou thinkest it not shame to put upon me, although I be a reverend brother to thee. ‘Ossa ejus perfringam’, I will break your bones, as the Vulgate hath it.”
“Hola!” cried the Captain, “come the reverend brethren to such terms?—Keep thine assurance of peace, Friar.—Prior, an thou hast not made thy peace perfect with God, provoke the Friar no further.—Hermit, let the reverend father depart in peace, as a ransomed man.”
The yeomen separated the incensed priests, who continued to raise their voices, vituperating each other in bad Latin, which the Prior delivered the more fluently, and the Hermit with the greater vehemence. The Prior at length recollected himself sufficiently to be aware that he was compromising his dignity, by squabbling with such a hedge-priest as the Outlaw’s chaplain, and being joined by his attendants, rode off with considerably less pomp, and in a much more apostolical condition, so far as worldly matters were concerned, than he had exhibited before this rencounter.
It remained that the Jew should produce some security for the ransom which he was to pay on the Prior’s account, as well as upon his own. He gave, accordingly, an order sealed with his signet, to a brother of his tribe at York, requiring him to pay to the bearer the sum of a thousand crowns, and to deliver certain merchandises specified in the note.
“My brother Sheva,” he said, groaning deeply, “hath the key of my warehouses.”
“And of the vaulted chamber,” whispered Locksley.
“No, no—may Heaven forefend!” said Isaac; “evil is the hour that let any one whomsoever into that secret!”
“It is safe with me,” said the Outlaw, “so be that this thy scroll produce the sum therein nominated and set down.—But what now, Isaac? art dead? art stupefied? hath the payment of a thousand crowns put thy daughter’s peril out of thy mind?”
The Jew started to his feet—“No, Diccon, no—I will presently set forth.—Farewell, thou whom I may not call good, and dare not and will not call evil.”
Yet ere Isaac departed, the Outlaw Chief bestowed on him this parting advice:—“Be liberal of thine offers, Isaac, and spare not thy purse for thy daughter’s safety. Credit me, that the gold thou shalt spare in her cause, will hereafter give thee as much agony as if it were poured molten down thy throat.”
Isaac acquiesced with a deep groan, and set forth on his journey, accompanied by two tall foresters, who were to be his guides, and at the same time his guards, through the wood.
The Black Knight, who had seen with no small interest these various proceedings, now took his leave of the Outlaw in turn; nor could he avoid expressing his surprise at having witnessed so much of civil policy amongst persons cast out from all the ordinary protection and influence of the laws.
“Good fruit, Sir Knight,” said the yeoman, “will sometimes grow on a sorry tree; and evil times are not always productive of evil alone and unmixed. Amongst those who are drawn into this lawless state, there are, doubtless, numbers who wish to exercise its license with some moderation, and some who regret, it may be, that they are obliged to follow such a trade at all.”
“And to one of those,” said the Knight, “I am now, I presume, speaking?”
“Sir Knight,” said the Outlaw, “we have each our secret. You are welcome to form your judgment of me, and I may use my conjectures touching you, though neither of our shafts may hit the mark they are shot at. But as I do not pray to be admitted into your mystery, be not offended that I preserve my own.”
“I crave pardon, brave Outlaw,” said the Knight, “your reproof is just. But it may be we shall meet hereafter with less of concealment on either side.—Meanwhile we part friends, do we not?”
“There is my hand upon it,” said Locksley; “and I will call it the hand of a true Englishman, though an outlaw for the present.”
“And there is mine in return,” said the Knight, “and I hold it honoured by being clasped with yours. For he that does good, having the unlimited power to do evil, deserves praise not only for the good which he performs, but for the evil which he forbears. Fare thee well, gallant Outlaw!” Thus parted that fair fellowship; and He of the Fetterlock, mounting upon his strong war-horse, rode off through the forest.
CHAPTER XXXIV
KING JOHN.—I’ll tell thee what, my friend, He is a very serpent in my way; And wheresoe’er this foot of mine doth tread, He lies before me.—Dost thou understand me?
KING JOHN
There was brave feasting in the Castle of York, to which Prince John had invited those nobles, prelates, and leaders, by whose assistance he hoped to carry through his ambitious projects upon his brother’s throne. Waldemar Fitzurse, his able and politic agent, was at secret work among them, tempering all to that pitch of courage which was necessary in making an open declaration of their purpose. But their enterprise was delayed by the absence of more than one main limb of the confederacy. The stubborn and daring, though brutal courage of Front-de-Bœuf; the buoyant spirits and bold bearing of De Bracy; the sagacity, martial experience, and renowned valour of Brian de Bois-Guilbert, were important to the success of their conspiracy; and, while cursing in secret their unnecessary and unmeaning absence, neither John nor his adviser dared to proceed without them. Isaac the Jew also seemed to have vanished, and with him the hope of certain sums of money, making up the subsidy for which Prince John had contracted with that Israelite and his brethren. This deficiency was likely to prove perilous in an emergency so critical.
It was on the morning after the fall of Torquilstone, that a confused report began to spread abroad in the city of York, that De Bracy and Bois-Guilbert, with their confederate Front-de-Bœuf, had been taken or slain. Waldemar brought the rumour to Prince John, announcing, that he feared its truth the more that they had set out with a small attendance, for the purpose of committing an assault on the Saxon Cedric and his attendants. At another time the Prince would have treated this deed of violence as a good jest; but now, that it interfered with and impeded his own plans, he exclaimed against the perpetrators, and spoke of the broken laws, and the infringement of public order and of private property, in a tone which might have become King Alfred.
“The unprincipled marauders,” he said—“were I ever to become monarch of England, I would hang such transgressors over the drawbridges of their own castles.”
“But to become monarch of England,” said his Ahithophel coolly, “it is necessary not only that your Grace should endure the transgressions of these unprincipled marauders, but that you should afford them your protection, notwithstanding your laudable zeal for the laws they are in the habit of infringing. We shall be finely helped, if the churl Saxons should have realized your Grace’s vision, of converting feudal drawbridges into gibbets; and yonder bold-spirited Cedric seemeth one to whom such an imagination might occur. Your Grace is well aware, it will be dangerous to stir without Front-de-Bœuf, De Bracy, and the Templar; and yet we have gone too far to recede with safety.”
Prince John struck his forehead with impatience, and then began to stride up and down the apartment.
“The villains,” he said, “the base treacherous villains, to desert me at this pinch!”
“Nay, say rather the feather-pated giddy madmen,” said Waldemar, “who must be toying with follies when such business was in hand.”
“What is to be done?” said the Prince, stopping short before Waldemar.
“I know nothing which can be done,” answered his counsellor, “save that which I have already taken order for.—I came not to bewail this evil chance with your Grace, until I had done my best to remedy it.”
“Thou art ever my better angel, Waldemar,” said the Prince; “and when I have such a chancellor to advise withal, the reign of John will be renowned in our annals.—What hast thou commanded?”
“I have ordered Louis Winkelbrand, De Bracy’s lieutenant, to cause his trumpet sound to horse, and to display his banner, and to set presently forth towards the castle of Front-de-Bœuf, to do what yet may be done for the succour of our friends.”
Prince John’s face flushed with the pride of a spoilt child, who has undergone what it conceives to be an insult. “By the face of God!” he said, “Waldemar Fitzurse, much hast thou taken upon thee! and over malapert thou wert to cause trumpet to blow, or banner to be raised, in a town where ourselves were in presence, without our express command.”
“I crave your Grace’s pardon,” said Fitzurse, internally cursing the idle vanity of his patron; “but when time pressed, and even the loss of minutes might be fatal, I judged it best to take this much burden upon me, in a matter of such importance to your Grace’s interest.”
“Thou art pardoned, Fitzurse,” said the prince, gravely; “thy purpose hath atoned for thy hasty rashness.—But whom have we here?—De Bracy himself, by the rood!—and in strange guise doth he come before us.”
It was indeed De Bracy—“bloody with spurring, fiery red with speed.” His armour bore all the marks of the late obstinate fray, being broken, defaced, and stained with blood in many places, and covered with clay and dust from the crest to the spur. Undoing his helmet, he placed it on the table, and stood a moment as if to collect himself before he told his news.
“De Bracy,” said Prince John, “what means this?—Speak, I charge thee!—Are the Saxons in rebellion?”
“Speak, De Bracy,” said Fitzurse, almost in the same moment with his master, “thou wert wont to be a man—Where is the Templar?—where Front-de-Bœuf?”
“The Templar is fled,” said De Bracy; “Front-de-Bœuf you will never see more. He has found a red grave among the blazing rafters of his own castle and I alone am escaped to tell you.”
“Cold news,” said Waldemar, “to us, though you speak of fire and conflagration.”
“The worst news is not yet said,” answered De Bracy; and, coming up to Prince John, he uttered in a low and emphatic tone—“Richard is in England—I have seen and spoken with him.”
Prince John turned pale, tottered, and caught at the back of an oaken bench to support himself—much like to a man who receives an arrow in his bosom.
“Thou ravest, De Bracy,” said Fitzurse, “it cannot be.”
“It is as true as truth itself,” said De Bracy; “I was his prisoner, and spoke with him.”
“With Richard Plantagenet, sayest thou?” continued Fitzurse.
“With Richard Plantagenet,” replied De Bracy, “with Richard Cœur-de-Lion—with Richard of England.”
“And thou wert his prisoner?” said Waldemar; “he is then at the head of a power?”
“No—only a few outlawed yeomen were around him, and to these his person is unknown. I heard him say he was about to depart from them. He joined them only to assist at the storming of Torquilstone.”
“Ay,” said Fitzurse, “such is indeed the fashion of Richard—a true knight-errant he, and will wander in wild adventure, trusting the prowess of his single arm, like any Sir Guy or Sir Bevis, while the weighty affairs of his kingdom slumber, and his own safety is endangered.—What dost thou propose to do De Bracy?”
“I?—I offered Richard the service of my Free Lances, and he refused them—I will lead them to Hull, seize on shipping, and embark for Flanders; thanks to the bustling times, a man of action will always find employment. And thou, Waldemar, wilt thou take lance and shield, and lay down thy policies, and wend along with me, and share the fate which God sends us?”
“I am too old, Maurice, and I have a daughter,” answered Waldemar.
“Give her to me, Fitzurse, and I will maintain her as fits her rank, with the help of lance and stirrup,” said De Bracy.
“Not so,” answered Fitzurse; “I will take sanctuary in this church of Saint Peter—the Archbishop is my sworn brother.”
During this discourse, Prince John had gradually awakened from the stupor into which he had been thrown by the unexpected intelligence, and had been attentive to the conversation which passed betwixt his followers. “They fall off from me,” he said to himself, “they hold no more by me than a withered leaf by the bough when a breeze blows on it!—Hell and fiends! can I shape no means for myself when I am deserted by these cravens?”—He paused, and there was an expression of diabolical passion in the constrained laugh with which he at length broke in on their conversation.
“Ha, ha, ha! my good lords, by the light of Our Lady’s brow, I held ye sage men, bold men, ready-witted men; yet ye throw down wealth, honour, pleasure, all that our noble game promised you, at the moment it might be won by one bold cast!”
“I understand you not,” said De Bracy. “As soon as Richard’s return is blown abroad, he will be at the head of an army, and all is then over with us. I would counsel you, my lord, either to fly to France or take the protection of the Queen Mother.”
“I seek no safety for myself,” said Prince John, haughtily; “that I could secure by a word spoken to my brother. But although you, De Bracy, and you, Waldemar Fitzurse, are so ready to abandon me, I should not greatly delight to see your heads blackening on Clifford’s gate yonder. Thinkest thou, Waldemar, that the wily Archbishop will not suffer thee to be taken from the very horns of the altar, would it make his peace with King Richard? And forgettest thou, De Bracy, that Robert Estoteville lies betwixt thee and Hull with all his forces, and that the Earl of Essex is gathering his followers? If we had reason to fear these levies even before Richard’s return, trowest thou there is any doubt now which party their leaders will take? Trust me, Estoteville alone has strength enough to drive all thy Free Lances into the Humber.”—Waldemar Fitzurse and De Bracy looked in each other’s faces with blank dismay.—“There is but one road to safety,” continued the Prince, and his brow grew black as midnight; “this object of our terror journeys alone—He must be met withal.”
“Not by me,” said De Bracy, hastily; “I was his prisoner, and he took me to mercy. I will not harm a feather in his crest.”
“Who spoke of harming him?” said Prince John, with a hardened laugh; “the knave will say next that I meant he should slay him!—No—a prison were better; and whether in Britain or Austria, what matters it?—Things will be but as they were when we commenced our enterprise—It was founded on the hope that Richard would remain a captive in Germany—Our uncle Robert lived and died in the castle of Cardiffe.”
“Ay, but,” said Waldemar, “your sire Henry sate more firm in his seat than your Grace can. I say the best prison is that which is made by the sexton—no dungeon like a church-vault! I have said my say.”
“Prison or tomb,” said De Bracy, “I wash my hands of the whole matter.”
“Villain!” said Prince John, “thou wouldst not bewray our counsel?”
“Counsel was never bewrayed by me,” said De Bracy, haughtily, “nor must the name of villain be coupled with mine!”
“Peace, Sir Knight!” said Waldemar; “and you, good my lord, forgive the scruples of valiant De Bracy; I trust I shall soon remove them.”
“That passes your eloquence, Fitzurse,” replied the Knight.
“Why, good Sir Maurice,” rejoined the wily politician, “start not aside like a scared steed, without, at least, considering the object of your terror.—This Richard—but a day since, and it would have been thy dearest wish to have met him hand to hand in the ranks of battle—a hundred times I have heard thee wish it.”
“Ay,” said De Bracy, “but that was as thou sayest, hand to hand, and in the ranks of battle! Thou never heardest me breathe a thought of assaulting him alone, and in a forest.”
“Thou art no good knight if thou dost scruple at it,” said Waldemar. “Was it in battle that Lancelot de Lac and Sir Tristram won renown? or was it not by encountering gigantic knights under the shade of deep and unknown forests?”
“Ay, but I promise you,” said De Bracy, “that neither Tristram nor Lancelot would have been match, hand to hand, for Richard Plantagenet, and I think it was not their wont to take odds against a single man.”
“Thou art mad, De Bracy—what is it we propose to thee, a hired and retained captain of Free Companions, whose swords are purchased for Prince John’s service? Thou art apprized of our enemy, and then thou scruplest, though thy patron’s fortunes, those of thy comrades, thine own, and the life and honour of every one amongst us, be at stake!”
“I tell you,” said De Bracy, sullenly, “that he gave me my life. True, he sent me from his presence, and refused my homage—so far I owe him neither favour nor allegiance—but I will not lift hand against him.”
“It needs not—send Louis Winkelbrand and a score of thy lances.”
“Ye have sufficient ruffians of your own,” said De Bracy; “not one of mine shall budge on such an errand.”
“Art thou so obstinate, De Bracy?” said Prince John; “and wilt thou forsake me, after so many protestations of zeal for my service?”
“I mean it not,” said De Bracy; “I will abide by you in aught that becomes a knight, whether in the lists or in the camp; but this highway practice comes not within my vow.”
“Come hither, Waldemar,” said Prince John. “An unhappy prince am I. My father, King Henry, had faithful servants—He had but to say that he was plagued with a factious priest, and the blood of Thomas-a-Becket, saint though he was, stained the steps of his own altar.—Tracy, Morville, Brito 47 loyal and daring subjects, your names, your spirit, are extinct! and although Reginald Fitzurse hath left a son, he hath fallen off from his father’s fidelity and courage.”
“He has fallen off from neither,” said Waldemar Fitzurse; “and since it may not better be, I will take on me the conduct of this perilous enterprise. Dearly, however, did my father purchase the praise of a zealous friend; and yet did his proof of loyalty to Henry fall far short of what I am about to afford; for rather would I assail a whole calendar of saints, than put spear in rest against Cœur-de-Lion.—De Bracy, to thee I must trust to keep up the spirits of the doubtful, and to guard Prince John’s person. If you receive such news as I trust to send you, our enterprise will no longer wear a doubtful aspect.—Page,” he said, “hie to my lodgings, and tell my armourer to be there in readiness; and bid Stephen Wetheral, Broad Thoresby, and the Three Spears of Spyinghow, come to me instantly; and let the scout-master, Hugh Bardon, attend me also.—Adieu, my Prince, till better times.” Thus speaking, he left the apartment. “He goes to make my brother prisoner,” said Prince John to De Bracy, “with as little touch of compunction, as if it but concerned the liberty of a Saxon franklin. I trust he will observe our orders, and use our dear Richard’s person with all due respect.”
De Bracy only answered by a smile.
“By the light of Our Lady’s brow,” said Prince John, “our orders to him were most precise—though it may be you heard them not, as we stood together in the oriel window—Most clear and positive was our charge that Richard’s safety should be cared for, and woe to Waldemar’s head if he transgress it!”
“I had better pass to his lodgings,” said De Bracy, “and make him fully aware of your Grace’s pleasure; for, as it quite escaped my ear, it may not perchance have reached that of Waldemar.”
“Nay, nay,” said Prince John, impatiently, “I promise thee he heard me; and, besides, I have farther occupation for thee. Maurice, come hither; let me lean on thy shoulder.”
They walked a turn through the hall in this familiar posture, and Prince John, with an air of the most confidential intimacy, proceeded to say, “What thinkest thou of this Waldemar Fitzurse, my De Bracy?—He trusts to be our Chancellor. Surely we will pause ere we give an office so high to one who shows evidently how little he reverences our blood, by his so readily undertaking this enterprise against Richard. Thou dost think, I warrant, that thou hast lost somewhat of our regard, by thy boldly declining this unpleasing task—But no, Maurice! I rather honour thee for thy virtuous constancy. There are things most necessary to be done, the perpetrator of which we neither love nor honour; and there may be refusals to serve us, which shall rather exalt in our estimation those who deny our request. The arrest of my unfortunate brother forms no such good title to the high office of Chancellor, as thy chivalrous and courageous denial establishes in thee to the truncheon of High Marshal. Think of this, De Bracy, and begone to thy charge.”
“Fickle tyrant!” muttered De Bracy, as he left the presence of the Prince; “evil luck have they who trust thee. Thy Chancellor, indeed!—He who hath the keeping of thy conscience shall have an easy charge, I trow. But High Marshal of England! that,” he said, extending his arm, as if to grasp the baton of office, and assuming a loftier stride along the antechamber, “that is indeed a prize worth playing for!”
De Bracy had no sooner left the apartment than Prince John summoned an attendant.
“Bid Hugh Bardon, our scout-master, come hither, as soon as he shall have spoken with Waldemar Fitzurse.”
The scout-master arrived after a brief delay, during which John traversed the apartment with, unequal and disordered steps.
“Bardon,” said he, “what did Waldemar desire of thee?”
“Two resolute men, well acquainted with these northern wilds, and skilful in tracking the tread of man and horse.”
“And thou hast fitted him?”
“Let your grace never trust me else,” answered the master of the spies. “One is from Hexamshire; he is wont to trace the Tynedale and Teviotdale thieves, as a bloodhound follows the slot of a hurt deer. The other is Yorkshire bred, and has twanged his bowstring right oft in merry Sherwood; he knows each glade and dingle, copse and high-wood, betwixt this and Richmond.”
“’Tis well,” said the Prince.—“Goes Waldemar forth with them?”
“Instantly,” said Bardon.
“With what attendance?” asked John, carelessly.
“Broad Thoresby goes with him, and Wetheral, whom they call, for his cruelty, Stephen Steel-heart; and three northern men-at-arms that belonged to Ralph Middleton’s gang—they are called the Spears of Spyinghow.”
“’Tis well,” said Prince John; then added, after a moment’s pause, “Bardon, it imports our service that thou keep a strict watch on Maurice De Bracy—so that he shall not observe it, however—And let us know of his motions from time to time—with whom he converses, what he proposeth. Fail not in this, as thou wilt be answerable.”
Hugh Bardon bowed, and retired.
“If Maurice betrays me,” said Prince John—“if he betrays me, as his bearing leads me to fear, I will have his head, were Richard thundering at the gates of York.”